Tag: Kathryn Mulderink

Lent has come to an end; it ends when the Mass on Holy Thursday begins and we enter into these three holy days (“Triduum”), which are the summit of the Liturgical Year, unfolding for us the unity of Christ’s Paschal Mystery. The Triduum begins with the Holy Thursday Mass of the Lord’s Supper and ends with Evening Prayer on Easter Sunday.

The number 40 always signifies a preparation period, and the 40 days of Lent have been a preparation for us to enter into these holy days and also a preparation for our own participation in Christ’s mission in the world.

On Good Friday, we are invited to look deeply into the Passion and Death of Jesus, to look at his final Word, his final Gifts, his final Suffering. We must look at his suffering face, which should lead us to his suffering Heart; we must look at him, and not look away! In the agony of Jesus we really see that the enemy is real, that sin is real, that the wages of sin is death, and that our redemption comes at great cost. God redeems us, not by patting us on the head and telling us it’s all fine, but by taking on the whole mess of us – our sinfulness, our brokenness, our pain, our sorrow, our loss, our fear, and our aloneness – and lifting it up on the Cross. And as the Israelites in the desert had to look up to the serpent to be saved from its poisonous venom, we are directed to “look on him whom we have pierced,” to be saved from the certain death which is the result of our sin.

We look up to Christ nailed, immobile, suffering, suffocating, surrendering, pouring himself out, offering himself fully to the Father, so that we might be saved. “The collapse of the opened Heart is the content of the Easter mystery” (BXVI). He is betrayed for our betrayal, scourged for our sins of the flesh, crowned for our pride, bearing the weight of our sin to free us of the burden, crucified to show us what Love looks like. Love takes on suffering for the sake of others, without counting the cost. Love sees first the good of the other. On the Cross, Jesus was thinking of you and me, and he was willing to bear the whole horrific humiliation and execution so that we might be with him in the joy and glory of the Father. Forever.

The 40 days of Lent prepare us for these great Three Days, which lead us through this Suffering of Love to the silence of Holy Saturday, and then through an empty tomb to the Octave (8 days) of celebrating the Resurrection – liturgically, Easter Sunday is eight full days, through and including Divine Mercy Sunday, the culmination of Easter Day. Today, we look on the suffering and pierced Heart of Jesus; on Divine Mercy Sunday, we celebrate the outpouring of mercy through that very Heart! 

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In response to those who skeptically ask him who he thinks he is, Jesus talks about glory. He tells them that he does not glorify himself, but it is, in fact, his Father who glorifies him.

What does it mean to glorify?

At Sunday Mass (except during certain liturgical seasons), we pray the Gloria, echoing the angels at the birth of Christ: “Glory to God in the highest… We praise you, we bless you, we adore you, we glorify you…” What are we even saying?

“The glory of the Lord” means God Himself as He is revealed in His majesty, power, and holiness. In the Old Testament, He expresses His glory in mighty deeds and by speaking to Abraham, Moses, and the prophets. In the New Testament, glory also means a manifestation of the Divine – majesty, truth, goodness, etc. – as seen in Jesus, the Incarnate Word.

The glory of God consists in the way His perfection and power are manifested and His love and goodness are communicated by creating. God creates with a purpose; creation has a destiny. What is our destiny? What are we created for? Himself. God created us for Himself. From His infinity, God gives life, and from His fullness we have all received. We (and the world) are created to the praise of his glorious grace (Eph. 1:5-6). “The ultimate purpose of creation is that God ‘who is the creator of all things, may at last become all in all, thus assuring his own glory and our beatitude” (CCC, 294).

All creation reflects the wisdom and perfection of God just by being; a flower blooms, a lion roars, waves beat against the rocks, all glorifying God. Among all the myriad beauties of creation, humans are the only creatures who can praise God’s glory by consciously acknowledging His goodness and love. We are the great “Amen” of creation. And then, we can share in God’s glory by this “Amen,” by acknowledging the divine goodness, praising Him for Who He is, and acting accordingly!

Jesus makes clear that he has brought glory to the Father by finishing the work he was given to do: “I glorified You on earth, having accomplished the work which You gave me to do; and now, Father, glorify me in Your own presence with the glory which I had with You before the world was made” (John 17:4–5).

God has made us for Himself, and our glory is found in glorifying Him because by worshipping Him as our highest treasure, we become the best we can be and help heal the rupture of sin in the world. When we live the way God created us to live and acknowledge His glory, we in turn are glorified by Him!

And so, when we at last sing the Gloria again at Mass this Easter, let’s sing it with our whole being: “We praise You, we bless You, we adore You, we glorify You! We give You thanks for Your great glory!”

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“The one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.”

Jesus is talking about the Father, and the Jews know this; they know that Jesus is clearly stating that he is the Son of God, the Son of the Father; he is telling them clearly that he knows God, and has been sent by God. “I am from him, and he sent me.” There it is. No mincing words at this point in the mission, even if it will mean his death.

This is the very heart of Jesus being revealed to the world: the Father sent the Son, and the Son has accepted this mission in love – love for the Father, and love for us. Jesus’ bread is to do the will of the Father; the Son can do nothing of his own accord, but only what he sees the Father doing; the Son is obedient, even unto death, death on a cross…

What about us? We are called to be transformed in Christ – not just follow all the rules or be nice and share, but to be transformed IN him, conformed TO him, become one WITH him so that we can bring HIM to others. And when we are transformed in him, our motivation and desires will be the same as his. When we are transformed in him, our hearts should be like his: oriented toward the Father, in love. When we are transformed in Christ, when our hearts are aligned with his and our eyes are on the will of the Father, we are at last empowered and freed to bring Christ to the world and the world to Christ. This is what the world is thirsting for. This is what Christ is thirsting for. When we deepen our intimacy with Christ, the reverberations of that intimacy can transform the world. The deeper the intimacy, the stronger and farther the ripples of that love travel.

This is part of what Jesus came to teach us. We are created to be arrows pointing to the Father with our lives, for God’s glory, for our good, and the good of others.

We are each alive right here and now in a world that is in desperate need. It is in desperate need that we be who and what we are created to be: we are created and called to be leaven for a world enervated and deflated by sin and selfwardness, to be salt that enhances and preserves what would otherwise rot, to be light to every darkened place. We are anointed at Baptism to be God’s priests and prophets and kings! We are sent on mission, and this culture has a huge need for us to embrace that mission. We are created to be holy, and this world has a deep need for our holiness.

In Christ, we must strive to do God’s work God’s way, God’s will for God’s glory!

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A new heart and a new spirit. That’s Jesus’ goal for us. He makes all things new, and he wants us to participate in this renewal by casting away all the bad and embracing all the good. He wants us to see what HE has done – turned the world’s understanding upside down – and walk in newness of life IN HIM.

That means every human tradition is questioned and held up to the true Light to see if it fits. Jesus tells his followers that they are to OBEY the scribes and Pharisees, but not IMITATE them. This is because they have the authority to teach the correct letter of the law, but they miss the spirit of the law, and so they distort the trajectory of the law from its true Goal. They have turned the whole tradition to their own benefit, their own honor and glory, not God’s.

Jesus’ whole warning against not calling anyone “Rabbi” or “Father” or “Master” is not intended to mean we can’t actually use any titles on earth; he is reminding us not to put ourselves above others because we are all children of the same God. He does not intend that there should be no hierarchy or any authority on earth; he is reminding us that those in authority have been called to serve others. We are all called to service, and those who are in positions of authority are called to greater service! A mother serves her family, a priest serves his parishioners, the store owner serves his customers, the President of a country serves the citizens. If a person in any role of authority fails to serve others, we call them “self-serving;” we do not express our admiration for self-serving people or hold them up as heroes to emulate!

On the contrary, those who give of themselves in service to others are the people we instinctively look up to: the boss who distributes the profit by giving all the employees big bonuses, or the policeman who puts his own life in danger to save another’s, for example.

In the Church, those we look up to are the saints. These are the real heroes of the Family of God, those who served others for love of God: Mother Teresa, Maximilian Kolbe, Vincent de Paul, the Cure of Ars, Damien the Leper, Sr. Clare Crockett (haven’t heard of her? I recommend the documentary, “All or Nothing” online!), and so many others who followed the Lord of all to serve others.

During Lent, we take time to ponder the Truth that the Lord of all Creation Himself “came not to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). Who in your life has shown you what it means to serve others in self-forgetfulness? How are you being called to serve rather than be served?

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Jesus came to save us by entering into the fullness of the condition of fallen humanity and offering all to the Father. He was like us “in all things but sin” (Hebrews 4:15); he was also subject to temptation, but never succumbed in any way. These temptations in the desert were not the only time, nor the last time, that Jesus endured temptations (at the end of this scene, it is revealed that the devil “departed from him for a time”). But we see in these temptations the way Jesus turns the trajectory of fallen humanity away from its downward spiral and back toward the Father. He enters into our fallenness and lifts it up.

Adam in the Garden was well fed, had dominion over the rest of creation, and was not subject to death. The Fall changes all that; because of the Fall, we are separated from God, from each other, and from our true selves! So the New Adam enters into the situation of creation after the Fall. He is hungry, humble, and will offer himself to the Father in death to reconnect us with God, with each other, and with our true selves. And yet, our fallenness remains, so we easily desire pleasure and comfort, self-sufficiency and control, prestige and praise.

The temptations in the desert are addressed to reach into this fallen condition and prey on all that has been lost. Jesus refuses to engage on the enemy’s terms and transforms the battle. He counters each temptation with words from Moses in Deuteronomy, defeating the enemy who has led every heart from the beginning of time through the labyrinth of selfwardness and sin.

When the enemy dangles the possibility of bread to eliminate hunger, Jesus answers, “One does not live on bread alone” (Deut. 8:3), subordinating his physical needs to a higher ideal.

When the enemy shows him all the kingdoms of the world and promises power and glory to overcome Jesus’ humility, Jesus replies, “You shall worship the Lord, your God, and him alone shall you serve” (Deut. 6:16), humbly recognizing that only God is self-sufficient and we depend on Him.

When the enemy challenges Jesus to throw himself down and prove his immortality to counter death, Jesus says, “You shall not put the Lord, your God, to the test” (Deut. 6:13), rejecting the instant fame that such a spectacle would have secured and rejecting the rejection of death.  

The enemy’s tactics haven’t changed much. Over and over again, in history and in our own lives, we see the temptation to what I call the “5 P’s”: pleasure, power, popularity, prestige, prosperity. All of these stem from the One Main P: Pride. We are not exempt from the battle, but Jesus has redeemed temptation and given us strength to fight for his Kingdom by exercising our love, humility, faithfulness, and obedience.

During Lent, let’s use the “weapons” of Confession and Communion, penance and prayer, to overcome the “P’s” in our own lives!

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