Eve Said No – Mary Said Yes

Eve and Mary were similar in a lot of ways. They were both created without sin. They were both daughters of covenants, under which they pledged obedience. They were both visited by a supernatural being.

It is easy to look at Eve and think that original sin and the fall were all her fault. After all, she is the one who listened to the serpent and took the bite of the forbidden fruit. She is the one who convinced Adam to try it, too. Curse her womanly wiles. However, we fail to realize that nowhere in Scripture does it say that the serpent cornered Eve alone. We tend to think that he lured her away somehow to get her away from Adam’s protection in order to tempt her. But if we look at the Genesis account, it actually reads, “She took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.”

Therefore, we see that the serpent truly was the most cunning of all the creatures. He targeted Eve, and Adam was right there. Yet he did nothing to dissuade her or protect her vulnerability.

Which brings us to Mary, a lowly handmaiden from small-town Nazareth. She did nothing to draw attention to herself, and yet now she alone is revered as Queen of Heaven and Earth.

Eve said no to God’s plan, but Mary said yes. She said yes to the disgrace that would ensue as news of an unmarried, pregnant teen got out. She said yes to giving up her body as a vessel for the Son of God. She said yes to raising that boy, and then letting Him leave to fulfill His earthly mission. She said yes to what she could not yet know – that she would one day have to watch her baby boy die a horrendous death on a Cross in front of mockers and evildoers.

If you have never gotten the chance, I HIGHLY recommend that you read Pope St. John Paul II’s Letter to Women. It is a reflection on womanhood and the feminine genius that is unparalleled.

“The Church sees in Mary the highest expression of the “feminine genius” and she finds in her a source of constant inspiration. Mary called herself the “handmaid of the Lord” (Lk 1:38). Through obedience to the Word of God she accepted her lofty yet not easy vocation as wife and mother in the family of Nazareth. Putting herself at God’s service, she also put herself at the service of others: a service of love. Precisely through this service Mary was able to experience in her life a mysterious, but authentic “reign”. It is not by chance that she is invoked as “Queen of heaven and earth”. The entire community of believers thus invokes her; many nations and peoples call upon her as their “Queen”. For her, “to reign” is to serve! Her service is “to reign”!

Why did Satan target the woman in the Garden? Because he knows that women are special. He knows that women are powerful. We alone have the ability to carry and sustain life in our own bodies. But he did not know that one day a woman would change the course of history.

Necessary emphasis should be placed on the ‘genius of women’, not only by considering great and famous women of the past or present, but also those ordinary women who reveal the gift of their womanhood by placing themselves at the service of others in their everyday lives. For in giving themselves to others each day women fulfill their deepest vocation. Perhaps more than men, women acknowledge the person, because they see persons with their hearts. They see them independently of various ideological or political systems. They see others in their greatness and limitations; they try to go out to them and help them. In this way the basic plan of the Creator takes flesh in the history of humanity and there is constantly revealed, in the variety of vocations, that beauty – not merely physical, but above all spiritual – which God bestowed from the very beginning on all, and in a particular way on women.” (JP II, Letter to Women).

That, my friends, is feminism at its truest and purest self.

That is what we celebrate today. That our God inserted Himself into our human history by taking on the lowliness of our flesh and bones, for our sake. That He chose a woman as His vessel. That He pre-redeemed her from the moment of her conception in Anne’s womb, by grace of His sacrifice on Calvary. That He ordained her as the ultimate example of femininity, beauty, purity, grace, and surrender.

This is why we elevate Mary to the highest place of all the Saints: not because of anything she did on her own, but because the level of intimacy that she had with our God was so pure that it, by default, made her immaculate.

So, in conclusion, Mary and Eve are very similar. But they also differ at a fundamental level.

Eve’s name means the “mother of all living”, because from her descended the human race. At the foot of the Cross, Mary became the “mother of all who truly live” when Jesus gave His mother to the Church.

Eve’s disobedience resulted in the fall into sin of the entire human race. The result was death – physically and spiritually. Mary’s obedience to God resulted in Christ’s redemption of the entire human race. The result was eternal life.

Thus, the Church Fathers confidently say, “The knot of Eve’s disobedience was untied by Mary’s obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith. Death through Eve, life through Mary.”

Ultimately, Eve said no. But Mary said yes.

Contact the author

Sarah Rose hails from Long Island and graduated from Franciscan University in 2016 with a Bachelor’s in Theology & Catechetics. She is happily married to her college sweetheart John Paul. They welcomed their first child, Judah Zion, in 2019. She is passionate about her big V-vocation: motherhood, and her little v-vocation: bringing people to encounter Christ through the true, the good, and the beautiful. She loves fictional novels, true crime podcasts/documentaries, the saints (especially Blessed Chiara Luce Badano), & sharing conversation over a good cup of coffee. She is currently the Coordinator of Young Adult Ministry at St. Cecilia Church in Oakley, Cincinnati. You can find out more about her ministry here: https://eastsidefaith.org/young-adult OR at https://www.facebook.com/stceciliayam.

Feature Image Credit: Mary and Eve by Sr. Grace Remington, OCSO, https://illustratedprayer.com/2017/12/05/mary-comforts-eve/. Used with Permission.

The Way of the Redeemed

Both readings today could provoke us to ask ourselves the following questions:

In what ways am I blind?

In what situations am I deaf?

How am I lame?

In what way is my tongue mute?

Isaiah proclaims:

Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
Then will the lame leap like a stag,
then the tongue of the mute will sing (Isaiah 35:5-6).

Then. When?

The Gospel announces that Jesus Christ is the One who gives us sight, who opens our ears, who gives us the strength to stand and walk, who releases our tongue so we can proclaim.

If we reflect on the Gospel story, Jesus did indeed heal the paralyzed man. Not a word is spoken by this person or his friends. In this passage, they are mute. The paralyzed man is lame. As Jesus speaks to the paralyzed man, it is clear that he can hear and that he can see something so mysterious and beyond his expectations that at the word of Jesus, he stands up immediately, picks up his mat as he is instructed, and goes home as he had been ordered. The tongues of all those present, well almost all, were freed as they began to praise God, “We have seen incredible things today.”

One group of people in the room that day, a number of scribes and Pharisees, questioned what Jesus was doing. He did not fit into their perception of a man from God, a rabbi faithful to the Law. They were already blinded, unable to hear words that didn’t match the ideas of the echo-chamber of their personal group. They were lame, unable to leap at the voice of God in their midst, and their tongue was not loosed with awe and praise. They remained mute, blind, and deaf at the end of the passage, while everyone else acclaimed Jesus.

So we truly might ask ourselves the very crucial questions:

In what ways am I blind?

In what situations am I deaf?

How am I lame?

In what way is my tongue mute?

What echo-chambers do I stay in so that I only willingly listen to the ideas that are already in my mind and heart?

Where am I missing the glorious work of God at work all around me so that I remain mute, paralyzed, and blind instead of praising God and obeying his commands?

What causes me to remain endlessly wrapped in this world’s concerns that I cannot hear the voice of God breaking in on a different topic as he did for the paralyzed man: “As for you, your sins are forgiven”? For sure he was hoping to hear the words, You are cured!

Friends, at the end of today, at the end of Advent, we don’t want to be among the ones who remain mute, blind, deaf, lame.

Advent reminds us of the promise that is also ours:

Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools,
and the thirsty ground, springs of water….

A highway will be there,
called the holy way.…

It is for those with a journey to make,
and on it the redeemed will walk.
Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy (Isaiah 35:6-7, 8, 9-10).

Willingly, freely, joyfully, make that journey, walk on the way of the redeemed, that you may be crowned with everlasting joy.

Contact the author

Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

Feature Image Credit: Milagre da “cura do paralítico em Cafarnaum” (Mateus 9:1-8;Marcos 2:1-12; Lucas 5:17-26). © José Luiz Bernardes Ribeiro / CC BY-SA 3.0 

The Three Comings

On this Second Sunday of Advent, the Gospel presents to us the impassioned presence of St. John the Baptist – in the desert alone, dressed in camel’s hair, eating insects and wild honey – proclaiming the coming of the Lord. What John the Baptist lived, we are called to live; his entire life was an expectation and preparation for the coming of the Christ, and our lives are to be oriented toward Christ’s coming as well.

St. John’s certainty that his role was to “prepare the way of the Lord,” to be the messenger crying out to others that there is preparation to be done, marked his whole life. He knew God’s will for him and embraced it humbly and energetically, never becoming confused by his own ideas or desires, but giving himself over completely to his God-given task.

But he also did this with understanding and knowledge, which were certainly guided by the Holy Spirit. John was not some wild zealot living primitively in the desert without any refined comprehension of the whole picture. Indeed, the locus of his ministry was part of the message! Just as at the time of the Exodus the Israelites wandered 40 years in the desert and then crossed the Jordan into the Promised Land, so John situated himself in the desert and invited the people to a new Exodus, bringing them through baptism in the same river Jordan into a new freedom. The first time, the Promised Land was Canaan, flowing with milk and honey; this time, the Promised Land would be the Messiah, who would baptize them with the Holy Spirit. The first Exodus freed them from slavery in Egypt; this time, they were called to repentance, to be freed from slavery to sin.

Christ’s life will likewise trace the path of ancient Israel, beginning with time in the desert. And we are called during Advent to stir up the thirst and longing of a desert wanderer in search of the Promised Land, the Kingdom of the Messiah, in the certain knowledge that we cannot be free except for His coming. This “coming” is threefold, and we must be ever open to all three: 1) His coming as an infant in Bethlehem; 2) His coming to each of us, every day; 3) His triumphant coming at the end of time.

Whether you use an Advent wreath, hymns, special prayers (like the St Andrew Christmas Novena), or particular practices to keep focused on the “reason for the season”, try each day to consider how you have opened yourself to each of the “3 comings” of Christ in your home and in your heart. You might spend just one minute at the end of the day considering each of these; by Christmas, your heart will be wide and welcoming for the coming of the Savior!

Contact the author

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Feature Image Credit: Thomas Vogel, https://unsplash.com/photos/HmNWXPzRx1M

Advent and Compassion

We hear the hope of the Advent season in the readings today.  In the Gospel we hear of Christ’s immense compassion for human suffering:  “At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.”  Out of compassion for those who were suffering, Christ sends out the twelve to care for the lost sheep of Israel. They drive out unclean spirits, cure every disease and illness, raise the dead, and cleanse the lepers. The most vulnerable in society are cared for and healed.

Through His compassion and through the mission on which he sends the Apostles, Christ is fulfilling the words of the first reading from Isaiah. The prophet tells us: “O people of Zion, who dwell in Jerusalem, no more will you weep; He will be gracious to you when you cry out, as soon as He hears He will answer you.” Christ sees our loneliness and suffering; He sees that we have been abandoned, that we have felt hopeless, and responds to our cries for help with compassion.

The season of Advent promises many things: the birth of our Savior, hope, peace, joy, the fulfillment of God’s Kingdom. However, we are only able to have faith in those promises by drawing close to the heart of Christ, by sharing in His compassion, and by following His words. This is a season of preparation. Not only are we preparing for the birth of our Savior but also for His second coming. Bearing that in mind, Advent should be a time in which we cling to the words of Christ whole-heartedly, that we go out into the world, as the Apostles did, serving the most vulnerable.

In this time of Advent, as we prepare for the birth of our Savior, let us not forget those who are troubled or abandoned.  May we invite them into our hearts and homes with compassion, care, and joy in imitation of Christ and the Apostles.

Contact the author

Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Feature Image Credit: Mel Poole, https://unsplash.com/photos/LUPXhXj2ip0

Cleansed and Renewed

There is an absolutely beautiful scene from the popular TV show, Chosen, that depicts a scene similar to this. A leper is thrown out of society and seen as unclean. Even the apostles are afraid to approach and try to stay away. You can see the desperation in his eyes for healing. You can see the tears well up as he is cast out and treated like swine. Jesus looks up with similar tears and approaches without fear. “Your faith has saved you.” And immediately the leper was healed and rejoiced in the goodness of God.

I think we can all relate to this story in one way or another. The reality is that we are all unclean. We have all eaten from the pig trough of the world and of sin. We have all fallen short of the glory of God. And yet, we have immense hope for healing. Jesus enters the story with the same tears that we shed. He enters our story, or hurt, our misery, our wounds, our sin. He enters into the mess to help us, like a good shepherd would.

Today is a very special day for my wife, Nathalie, and I. On December 4th we had our very first date. We went to a coffee shop and ordered blueberry tea. We sat there and talked for hours and got to know each other. As I reflect on the last few years of marriage and of dating, I can’t help but relate this Gospel to our life. Many people don’t talk about the Sacrament of Marriage as being different from marriage in general. The difference, of course, is the grace you receive from Christ to live out your vows in good times and in bad.

Sometimes life throws you some curveballs. This year has been a crazy one for us, as it has for most. Moving, our dog got a broken leg, getting Covid and being quarantined, having a tree fall on our house, getting my tonsils removed, and much more. But yet, through it all, we can feel the grace of the sacrament working through us every day. Working through us to continually cleanse us and help us grow closer together. This is the power of any sacrament. They take us from our unclean and broken selves and infuse us with the grace of God which helps us to accomplish all things.

The sacramental life is so important. During this time it is much more difficult to attend the sacraments on a regular basis. For those who cannot get out and receive the sacraments yet, I offer a spiritual communion at the end of this post. This prayer asks for the grace of Christ to come upon us even though we cannot physically attend the sacrament. For those of us who are able to safely get out and go, I implore you to find new ways during this Advent season to receive the grace of the sacraments. We all need grace. God offers it freely. Let’s go soak it up. Happy Advent and from all of us here at Rodzinka Ministry, God Bless!

My Jesus,
I believe that You are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You.
Amen.

Contact the author

Tommy Shultz is the Founder/Director of Rodzinka Ministry and the Director of Faith Formation for the North Allegan Catholic Collaborative. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith. Contact Tommy at tommy@rodzinkaministry.com or check out his website at rodzinkaministry.com.

Feature Image Credit: Moisés Becerra, https://www.cathopic.com/photo/9881-franciscanos

Strong Foundations

Today’s readings are all about foundations. A simple matter, really. Foundations are often overlooked in the everyday world. But that does not make them any less important.

In the First Reading we hear about nations who have a strong foundation and those that do not. “A strong city have we; He sets up walls and ramparts to protect us. Open up the gates to let in a nation that is just, one that keeps faith. A nation of firm purpose you keep in peace; in peace, for its trust in you”.

This nation is strong, safe, and peaceful because of its trust in the Lord.

On the flip side, “He humbles those in high places, and the lofty city he brings down; he tumbles it to the ground, levels it with the dust. It is trampled underfoot by the needy, by the footsteps of the poor.”

This nation, however, was disintegrated because of the lack of trust. It rose higher and higher with the false belief that it was strong, that it did not need him. Only buildings with weak foundations fall. It’s no wonder that the Lord was able to crush it to dust! We are like the two nations, either with the strong foundation or without. We need a strong foundation, and that comes from trusting in the Lord.

Besides not wanting to crumble into dust, why should we trust in the Lord? The Lord will build us a strong foundation. “For the LORD is an eternal Rock.” We need a solid foundation, and we are given one! Rock! Solid, strong, lovely rock. Our Rock – the sturdy building material that we need – is the Lord.

In the Gospel Jesus brings up construction once more. He tells us the story of a wise man and a foolish man who built their houses differently. The wise man built his on rock, and the foolish man built his on sand. The storm came, and the wise man’s house was perfect, no damage, no nothing. The foolish man’s house however, came crashing down due to a weak foundation. I can only imagine that he was caught under it, trying to shelter from the storm when it did.

The difference between the two men’s houses was their foundation. The one with a sturdy foundation of Rock survived, and the one with a weak foundation did not. The same thing happens in our lives. We need to build up our houses, our spiritual foundations to be strong. We must root them in rock, the eternal rock, the Lord, if we want to weather the storm. If we build on false beliefs and false foundations, when the storm comes the house will collapse.

So, are you built upon rock, or in the sand? Are you ready for the winds that will buffet and blow your house? Are you ready for the unexpected tests and trials that life is going to throw your way? We need a strong sturdy foundation. That foundation can only be found in the eternal rock, the Lord. It’s time to get building.

Perpetua Phelps is a high school student residing in West Michigan and is the second of four children. Apart from homeschooling, Perpetua enjoys volunteering at her church, attending retreats, studying Latin and French, and reading classics such as BeowulfThe Lord of the Rings, C.S. Lewis’ Space Trilogy, and Mark Twain’s Joan of Arc. She also spends much time writing novels, essays, and poetry for fun and competition. A passionate Tolkien fan, Perpetua is a founding member of a Tolkien podcast.

Feature Image Credit: IA SB, https://unsplash.com/photos/_MMdxl-jUHo

Trusting God Is Guiding Us

In my lifetime, there’s never been a year like this year, a year where nearly every single person on the entire planet can say it has been a rough year.  Between the pandemic, natural disasters, social unrest, economic hardship, and on and on, everyone has faced some kind of struggle this year. Our readings today are just the kind of hopeful reminder we need in such times.

As the Psalm says, the Lord is our shepherd. Like sheep, we may not understand where he is leading us, but we know we are in his care.

Like those listening to Jesus in today’s gospel, God will provide us what we need if we stay with Him. Sometimes, though, His aid may not come at the time we would like, or in the manner we expect. We may have to wrestle with literal or figurative hunger for a time.

As our first reading reminds us, this life is not our permanent state. We must remember the eternal banquet to come. On that heavenly mountain, God will save us from our physical afflictions, like hunger and thirst. He will resolve our interpersonal conflicts, taking away what divides us. He will heal our emotional wounds, wiping away our tears. Our sins and mistakes, He will wash away.

So, my prayer for all of us today is this: Lord, help us to trust in You, to remember You are guiding us even when we cannot see or understand how.  Help us to remember this life is only our temporary home, and to keep our eyes fixed on You and our eternal home.  Amen.

Contact the author

J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”

Feature Image Credit: Dimitri Conejo Sanz, https://www.cathopic.com/photo/174-pastor-sus-ovejas

Lord, Deepen Our Faith

In what way is Jesus contrasting revealing truths to the childlike and hiding them from the wise and the learned? The truth of the Gospel, which we proclaim during Advent, is that Jesus Christ united Himself to mankind as our Redeemer. We may not fully understand the Incarnation, Passion, and Resurrection of our Lord, but we believe the Gospel with a child’s faith that God would not deceive us. This does not mean that we will never question the beliefs of our faith, but our questioning is to understand not to undermine. The wise and the learned that Jesus is referring to, question out of skepticism and unbelief, the Cross to them is absurd (see I Cor. 1:18-25). They think in their worldly wisdom that the Cross and Resurrection are just unsupportable myths that the simple-minded believe in, because they are ignorant and do not know any better. Jesus is not disparaging being wise or learned, there are many wise men who do have faith in Jesus Christ – St. Thomas Aquinas to name one of many examples. Yet as St. Thomas once declared, he learned more from prayer and contemplation than he ever did from men and books. During Advent, let us renew our confidence and trust in God’s love for us, and with child-like faith believe that God is working for our good – even if the circumstances seem to indicate otherwise. As St. Paul tells us “We know that God makes all things work together for the good of those who love God and are called according to His purposes” (Rm. 8:28).

In the second part of this passage, Jesus states that the disciples have seen and heard what many Old Testament kings and prophets wished they had seen and heard but did not. The disciples had met the Messiah in person, the greatest gift in the history of mankind. Rather than debating which of them was the greatest, which they did on several occasions, they should be thankful for the great blessing God had bestowed on them. This is also true for us. Even though we have not seen Christ in person, Christ says we are blessed because we believe even though we have not seen (see Jn. 20:29). This blessing should remind us of how thankful we should be to God for revealing to us the truth about His Son, and to share this love and revelation with others. This Advent let us ask God to deepen our faith in His love, and in turn, to be a light to other people of God’s kingdom here on earth, in the person of Jesus Christ.

Contact the author

Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

Feature Image Credit: Vanesa Guerrero, rpm, https://www.cathopic.com/photo/2177-jesus-con-brazos-abiertos

The Call

Here we are, the first Monday of the first week of Advent. As Catholics, it’s kind of cool that we get to jumpstart the New Year while the old one is still winding down. Hopefully we found energy and fervor in yesterday’s Mass which encouraged us to joyfully embark on the year ahead. But if yesterday felt lackluster, for whatever reason, the Church in her wisdom made sure to follow it up with a strong Day 2.

We meet four disciples in a mere four verses of Scripture today – Peter, Andrew (whose feast day it happens to be), James and John. Two sets of brothers, two calls of Jesus, two nearly identical responses. Matthew doesn’t mince words in this particular story. Jesus calls, the brothers drop what they are doing, and immediately follow Him.

There is something to be said for Matthew’s lack of details and practically no dialogue at all. When Jesus calls you, you come. Period. How simple it sounds! We know that these men were not perfect, the Gospels do not hide their faults from us. But they did have their moments of clarity, and for these 4 this was one of them.

What can we learn from this brief yet profound exchange? Clearly when Jesus calls you to something it ought not be shirked away from. Often there are things, or even people, we need to leave behind. We don’t always know exactly where Jesus is calling us to. Becoming “fishers of men” isn’t the most detailed or understandable goal for a journey.

One of the great themes of Advent is Mary’s fiat, her “Yes” at the Annunciation to God’s plan for her life and for the salvation of the world. Today, the first working day of Advent, we are blessed by not one, but four yeses. There are similarities and differences between the two experiences, but the end result is the same.  Though they did not know how at the time, each person’s life was radically changed by their intimate encounter with the Lord.

We are being called to a similar encounter. This is a brand new year. What opportunities is God calling you to? How can you give your own yes to His summons? God is calling you by name to something extraordinary, even if it feels ordinary. No matter who you are, you are called to share the Good News of God’s amazing love in a unique and beautiful way.

Contact the author

Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

Featured Image Credit: Ulrike Leone, https://pixabay.com/photos/web-fishing-fishing-net-dry-nets-3434752/

Be Watchful

This year has been a test of faith, probably more so than any one previous. This statement is not to be taken lightly. In 2001, I stood as a bushy-eyed high schooler only a few streets away from Ground Zero on the day nearly 3,000 others had their lives abruptly stolen from them. In 2014, we lost our son to stillbirth after what had been an otherwise uneventful first pregnancy. Through it all, moments of adversity force us to open our eyes to what is most important. This year, I have seen countless more lives lost, both near and far away from me. The grief can be deep and overwhelming; the darkness, heavy and lonely.

In contrast, giving thanks for what we have in 2020 has taken on a new meaning. Even the smallest blessings must not be taken for granted. From food and jobs to our health and each other, there is so much to praise God for.

Now more than ever before, as we begin this Advent season, we must depend on the living steadfastness of the Lord for continued restoration. Today’s readings include the Psalm, “Lord, make us turn to you; let us see your face and we shall be saved.”  2020 has been a constant reminder that this world is not our world. His ways are not our ways. But rather, one must “wait for the revelation of our Lord Jesus Christ. He will keep you firm to the end, irreproachable on the day of our Lord Jesus Christ. God is faithful.” We must continue to savor then, each day He grants us as a gift, and spread the light of being Christian to others, so that we can all remain ready for Him. As the work of His hands, we must live each day giving glory and honor to Him through humble service and love.

Contact the author

Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

Feature Image Credit: Andrew Tanglao, https://unsplash.com/photos/nTCi8Ol20Z4

Cry out: Marana tha! Come, Lord Jesus!

Today is the last day of the liturgical year. For a whole year we have journeyed and struggled and wrestled and wondered and wandered with humanity as we have liturgically made our way from creation through re-creation to this day. I believe the Church wants us to rejoice, to tremble with the excited conscious wonder at what has been given to us, what is our destiny in Christ.

The First Reading begins:

“An angel showed me the river of life-giving water,
sparkling like crystal, flowing from the throne of God
and of the Lamb down the middle of the street,
On either side of the river grew the tree of life
that produces fruit twelve times a year, once each month;
the leaves of the trees serve as medicine for the nations.” (Revelation 22: 1-2).

In the end-times, the final river that will flow forever from the throne of God and the heart of the Lamb, the eternal city, the new Jerusalem hearkens back to Genesis, the primordial  garden where we first encounter a river: “In the day that the Lord God made the earth and the heavens … a stream would rise from the earth, and water the whole face of the ground” (Genesis 2:4, 6).

However, in the fullness of time and in life everlasting, the river of life-giving water will not rise from the earth but, sparkling like crystal, it will flow from the throne of God and the Lamb, and flow through the middle of the street of the city.

In the garden, leaves became the means for Adam and Eve to hide their naked shame from God, from the Creator who loved them, sustained them, desired their complete and forever happiness. They used fig leaves to cover themselves after they had eaten of the fruit at the bidding of the serpent. In everlasting time, as the book of Revelation tell us, leaves are no longer associated with sorrow and sin and the craftiness of the serpent that brings death and destruction. The leaves of the trees are now the means of healing and health and wholeness and holiness. They serve as medicine for the nations.

We, my friends, know this. The Church places this mystery squarely before our praying hearts and open eyes. The darkened confusing clouds that swirl around people today break the hearts of our brothers and sisters, blinding them to this vision. Too many have never heard it preached to them.

But we have. We have! Today! In this very liturgy! Or if we cannot participate in Mass, in this moment of meditation on the Word. We too live in the confusing chaos of our times, but we have heard of the Fountain of living water that rises within us and the city of Jerusalem that awaits us!

Tomorrow is the first Sunday of Advent. This culminating glory that overflows our hearts spills out into the beginning again of our liturgical remembrance and celebration of the One who has saved us, who reversed our sickness and death and heals us, fills us with life, and washes us in his blood.

In the Responsorial Psalm let us truly cry out: Marana tha! Come, Lord Jesus!

Beware that your hearts do not become drowsy! Begin Advent with joyful excitement and cry out:

Marana tha! Come, Lord Jesus!

Contact the author

Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

The Kingdom of God is at Hand

For me the day after Thanksgiving has no special meaning or space like an annual routine. As the years have passed, so has what the day holds. There have been times when I’ve been bundled (along with my sisters) into the car to visit family, as well as times when I’ve done the bundling with my own children.

Some mornings I’ve quickly put together a crock pot of chicken chili to share with my co-workers during a harried retail lunch on the fly. There have been many day after Fridays that held brief quiet moments of breakfast prep before the ‘gang’ invaded the kitchen. These last few years have been times to sip my cup of tea while the busyness continues on around me.

The readings are very fitting for today. I say that because the kingdom of God is here among us. Here God lives among his people (Ps 84:3 and Rev 21:3b), in every situation, every day. It is up to me if I choose to be a positive influence in His kingdom.

The psalm today speaks of the soul yearning and pining for the courts of the Lord as the heart and flesh cry out for the living God. He is here, present among us in the Eucharist. He is present in the Gospel. He is present in each and every person.  His kingdom is all arounds us.

There is no question that the situations in our world are challenging. The alleluia exclamation today tells us to, ‘stand erect and raise your heads because your redemption is at hand’. It is a conscious act to choose to be free from the darkness of thoughts and actions. The Chaplet of Divine Mercy is a great practice that helps me through the struggle of my day and thoughts falling apart. I also find great comfort in the Stations of the Cross.

Know that the situations will change and time will go forward. Listen to the song Together. Know how you look upon the world really does make a difference. Know that His kingdom is at hand.

Contact the author

Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

Feature Image Credit: Simon Migaj, unsplash.com/photos/HLAkBwrrgMM