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Thankful in All Things

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Today many of us will gather together with our loved ones for the first time in nearly two years. So many holidays have passed with us visiting on a screen or through a window, and I’m sure, like me, you are very grateful to be together finally. Even if you are apart from your family, there is still so much to be thankful for today. Instead of allowing bitterness to foster for the lost time, we can embrace the hope in the words of Sirach, “May he grant you joy of heart and may peace abide among you” (50:22-24). Although a more challenging response, we can see this as a blessing and an awakening to the many things we’ve learned to take for granted.

For instance, do we genuinely recognize the privilege that receiving the Eucharist—which means thanksgiving—truly is? After years of joining the Communion line, I have to confess I take this miraculous invitation for granted. Jesus humbled himself to become consumable in the Eucharist, yet does our behavior indicate how honored we are to participate in this unfathomable mystery? We become a temple for the Holy Spirit; we receive within us the body, blood, soul, and divinity of our Lord Jesus Christ. 

During the pandemic, I developed a holy longing for the Eucharist. I’m grateful for that experience because I needed the shake-up, to see my faith in the True Presence tested and reignited.  I admit to growing complacent, expectant, and in some ways, even entitled. None of which is the proper disposition for someone about to become a living Tabernacle for the Prince of Peace, the Word of God made flesh, the Messiah, the Savior of the World. An unmatched encounter with Jesus Christ, the Son of the Living God, dwelling within me, utterly unworthy of this privilege, yet from a place of pure love, He comes under the guise of bread and wine.

The Gospel Proclamation for Thanksgiving Day reads, “Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5: 16-18). Do you recall in the last 20 months rejoicing always as you prayed without ceasing? Did you give thanks for what God was or would do in your circumstances while acknowledging, accepting, and trusting in His will for you? St. Paul reveals, “that in everything God works for good with those who love him, who are called according to his purpose.”  So, how do we show our love?  Simply through praise, surrender, and participation in the faith, He has given us.

Every relationship requires perseverance, dedication, and steadfastness to remain healthy and strong as we navigate life. Whether together or apart, in sickness or health, and times of bounty or sacrifice. When all is calm and bright, or when the fog clouds our view. Give thanks and praise, trust in the good God does, and the blessings yet to come. Cast aside doubts, disappointment, and bitterness, especially on this day of Thanksgiving. Embrace the promises of Christ, especially his love and mercy, which abound for all of us, and be thankful. 

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Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Prepare for Battle

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This week we have occasion to think of the end of time. Immediately, Jesus’ words in the Gospels are referring to the destruction of the Temple in Jerusalem in AD 70. Think of the phrase, “this generation will not pass away until all these things have taken place” from Luke 21:32, read two days from now. While the destruction of the Temple is the historical context of these Gospel readings, the saints have also interpreted these words as prophetic, speaking of the end of time.

We are reminded to be vigilant and rely on the strength of the Holy Spirit. This theme of readiness will continue throughout Advent. Christ is coming in the flesh, and we must do penance and prepare our hearts to receive Him joyfully. He is also coming at the end of time to judge the world, and we ought to be ready to be judged.

These themes in our Gospels this week (persecution, conflict, readiness) also remind us of the conflict we can expect well before the end comes. “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.” (Matt. 10:34–36). “You will be hated by all because of my name, but whoever endures to the end will be saved” (Matt. 10:22). “Many are the troubles of the righteous, but the Lord delivers him from them all” (Psalm 34:20).

Following Christ is not supposed to be easy (although we are promised comfort in our afflictions many times). Often, readings like these make us wonder if we’re really living up to God’s call. If we were, surely we’d be more afflicted, specifically for our faith. Or at least we’d experience more struggles in general.

Our First Reading reminds us that often, more is expected of us. King Belshazzar was not only idolatrous; he was sacrilegious. He mistreated the sacred vessels of the Lord. How often do we think about things like that? Reverencing the sacred — sacred vessels, a sacred space in the home, sacred time (the liturgical year). All have a place in the Christian life.

While we may not be constantly afflicted for following Christ, it should give us pause if we do not occasionally experience the conflict He mentions. Are we really letting the Faith permeate our lives? There are a number of cultural religious practices that have fallen out of favor in the past millennium, not to mention the basics of Christian life. Few would think it strange that you go to Mass, receive the sacraments, and pray regularly; many would think it strange if you celebrated feast days in the home, used sacramentals like holy water and blessed salt, and fasted or sacrificed regularly.

Regardless of the specifics, the fact remains that many of us ought to be doing more to let God’s Kingdom permeate our lives. It should be visible to others, so much so that those who are not prepared for it resist. We should be prepared for battle, both now and through to the end of time. Frequent, fervent Christian practices will accomplish this.

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

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Praise and Exalt Him

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In today’s Psalm, we hear the phrase “praise and exalt Him above all forever.” 

Our lives can get pretty busy. From work, to family, to running a household, to everything we need to do on a daily basis, we often forget to spend time with God and praise and exalt Him. And sometimes, even if we don’t intend to, we put other things above Him. 

What would our lives look like if we followed the words of that Psalm every single day? We would undoubtedly feel more joy. We would feel at peace. Our relationship with Christ would be stronger. And we would grow spiritually.

So how do we implement this Psalm in our lives? 

First, we must pray. Prayer is not something we should do just before bed or at Mass. In order for it to be an integral part of our lives, prayer must be something we do many times throughout the day. We wake up, and we pray. We see something beautiful, and we say a prayer of thanks. We look at our children, our spouse, or a friend, and we thank God for blessing our lives with them. We encounter something irritating or bothersome, and we say a prayer thanking God for being there with us. We suffer, and we offer it up for others, giving praise to God even during the difficult times. When we make praising God a regular part of our day—even for just a few minutes here and there—we will see our attitude change. We will feel happier. And, in turn, we will act happier.

Next, we must continually learn about our faith. We can listen to Catholic podcasts, read books, study Scripture, go to Bible study classes, or watch religious programming. No matter which combination of these we do, our lives will become richer, we will feel closer to God, and our relationship with Him will be strengthened.

In addition, we must surround ourselves with people who exude the joy of Christ. And we must strive to be more like them. Maybe this is a friend, a parent, or a grandparent. Choose someone you want to emulate, and then examine how they act and what they do. Then follow in their footsteps. For me, this is my mom. She has a quiet joy about her—a peace. She proudly stands up for what she believes in, she never stops learning, and she is one of the kindest people I know. Choosing one special person to emulate will make your life richer and will help you focus on praising God more frequently.  

God wants to be close to us. He loves us more than we can ever know. That is why we must put Him first—always and everywhere. 

When we surround ourselves with holy people, when we pray, and when we continually learn about our faith, we can’t help but glorify God in all we do.

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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Altruism and Two Small Coins

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The Gospel today has the second account of the widow and her two small coins. I find this quite fitting on the Monday before Thanksgiving.

The widow’s offering is the definition of altruism. She gives not from her extra or surplus cash on hand, but from all that she has to give. Her offering is from ‘her whole livelihood’ as Jesus notices. Her coins are donated to help others even if it means she may have to do without.

Altruism is, according to the Merriam-Webster dictionary: “feelings and behavior that show a desire to help other people and a lack of selfishness’ or ‘an unselfish regard for or devotion to the welfare of others.” 

Donating or giving for the benefit of others has been part of my understanding of Thanksgiving for most of my life. This year in particular I keep thinking of all who have sacrificed and worked so diligently during the Covid pandemic.

I think of the staff and medical professionals who have been working on so many different levels during this pandemic. I think of all the families separated because of care and safety of the health of others with whom they come in contact.

I think of the clergy and parish staff who have been comforting those who experience hardship, grief and loss.

I think of the staff at the grocery stores and restaurants, in pantries and shelters, in the food chains and networks that assist as many as they can over these several months.

I think of the educators and staff keeping schools, colleges, daycare, universities and the many institutions going for all different types of learning situations.

I think of all the first responders who continue to assist others in all kinds of situations, dangerous and routine (which is never routine when it’s you or your loved one involved in a specific situation).

I think of each who works keeping the electricity, gas, power, water, sanitation and transportation going for the millions in our country who depend on these services.

I think of the military men and women who serve our country in ways too numerous to count.

I think of everyone in all the above situations, the many gifts and talents that are given during each and every day. What tremendous blessings by people that are usually not adequately appreciated or recognized for their labor. It is truly remarkable and humbling to think of all the sacrifices made during this last year.

Thank you and may God bless you and your loved ones.

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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Our Lord Jesus Christ, King Of The Universe

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If you give too much attention to the news, to social media, or to the murmurings of the masses, you will find endless reasons to be confused, afraid, even despondent. But if you contemplate the Lord’s Presence in the tabernacle or open the Scriptures, you will hear a Sovereign God say, “Be not afraid!”

Today, we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe, and are invited to contemplate the radiant Truth that the victory is already won, Our Lord and Savior is already seated at the right hand of God, the Father Almighty. As Priest, Prophet, and King, Jesus in constantly offering Himself and interceding in the name of, and on behalf of, His people. This is why we need fear nothing, this is why Jesus tells us that when things seem to be at their worst, his people should “stand erect and raise your heads because your redemption is at hand” (Luke 21:28).

We can rejoice no matter how things seem. Not simply because we have been saved – Catholicism is so much richer than that! Our Faith is about encounter, relationship, and union. In Christ, we are able to encounter the loving, living God (on the altar, in the Word, and in each other), and from that encounter we are transformed and empowered to bring the Good News to others. God is always calling us in love to deeper relationship, to a loving union with Him, and God is always coming to us in love, to transform us and empower us to be the bright lights of His love to others. We share in the very work of the King of the Universe.

Our union with the divine changes us from who we are to who we are created to be. And we are here, living in a world that is in desperate need that we BE who God created us to be. We are created to be disciples and friends of this compassionate King. We are created to be, like him, arrows pointing to the Father with our lives. We are created and called to be leaven for world enervated and deflated by sin and selfwardness; to be the salt that enhances and preserves what would otherwise rot; to be light in every darkened place. We are anointed into the very mission of Christ, to be – IN HIM – God’s priests, prophets, and kings.

We are created to be radiantly awesome; and this culture has a huge need for our awesomeness. We are created to be holy, and this world has a deep need for our holiness.

We are lifted up by bowing low before our Lord Jesus Christ, because he alone is the holy One, he alone is the Lord, he alone is the Most High! What a gift we have been given, to know and be loved by the King of the Universe, and to share in the mission of salvation.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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When the Bad Guys Win

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As I mentioned in my last reflection, I—and millions of other Christians – have been listening to Father Mike Schmitz’s Bible in a Year podcast since January 1st. As it happens, we just finished reading the First and Second Book of Maccabees, the source of today’s First Reading. These books are not included in the Protestant Bible, and even many Catholics are not especially familiar with them—I know I wasn’t. They sound different from most of the rest of the Bible, full of names of nations and leaders you would expect to encounter in history books. They are violent and graphic, and they tell tales of a people who valiantly and successfully defend themselves from much larger and more powerful nations.  

Today’s First Reading is really satisfying, isn’t it? Imagine King Antiochus, secure in the power of his army, head full of dreams of silver and gold. He is so certain of victory that when things don’t go his way, he is dismayed. In today’s slang, we might say he is “shook.” He is so overcome that he takes to his bed and prepares to die. On his deathbed he recognizes the price he has paid for his greed.

Wouldn’t it be nice if things always worked out that way—the virtuous victorious, the evildoers overthrown? That is not the norm in our fallen world, though. Remember that the victory in today’s First Reading was only temporary. Although God’s chosen people rose up, defeated the armies of Antiochus, and reclaimed the temple, we know that later they were conquered by the Romans and eventually the temple was again laid waste. You win some, you lose some, and many times the bad guys win. At least, so it seems.

Today’s list of saints is replete with martyrs—the Martyrs of Antioch, Heraclea, Turin, and the Spanish Civil war, the Martyred Sisters of the Christian Doctrine—and that is only a partial list! These holy men and women gave their lives in witness to their faith. The way the world sees it, when good people are persecuted, when they die for their beliefs, the bad guys have indeed won. But as Christians we are called to see not as the world sees, but as God sees. 

Because even though we must continue to strive for holiness in this world, even as we work for peace and justice and pray to bring about God’s Kingdom, we know how the story ends. As Jesus told the Sadducees in today’s Gospel, the dead will rise, for God is not the God of the dead, but of the living.  God does not ask all of us to die for Him, but we know that living for Him can bring its own crosses.  So when we are feeling hopeless and defeated about the state of the world, let us remember that “the needy shall not always be forgotten, nor shall the hope of the afflicted forever perish,” and let us rejoice in the salvation of our God!

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Leslie Sholly is a Catholic, Southern wife and mother of five, living in her hometown, Knoxville, Tennessee. She graduated from Georgetown University with an English major and Theology minor. She blogs at Life in Every Limb, where for 11 years she has covered all kinds of topics, more recently focusing on the intersection of faith, politics, and social justice.

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Hanging on Jesus’ Words

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The last line of the Gospel, “all the people were hanging on his words’ (Luke 19:48b) strikes me as a very good way to live. Hanging on the words of Jesus. Jesus cleansing the temple area to make the point that he has the authority to do so. The temple is a place of prayer and worship of God. Once he leans out the temple, he proceeds to teach every day and the people paid attention. Not a little bit of attention, but full attention.

Now think about yourself for a minute. Do you pay that much attention to what Jesus says? Since you are reading a reflection on the daily Gospel, I will say you probably pay more attention than the average person. Let me say this, the people are paying attention to Jesus because he speaks with authority and authenticity unlike the other leaders of the day. I think we have a similar problem in our day. 

The next question is, do you do what Jesus says to do? Are you a Christian who can speak with both authority and authenticity? In my own life, I have taken “live not lukewarm” as my personal mission. I do not always succeed, but I try to be authentic in all that I do and say in my life and ministry. I look at Scripture as a starting point, each day I read the Gospel, listening for the word I can hang onto for the day, the words that help me with a problem or that I can tell another person to help them. Sometimes the words convict me of how I am not doing what Jesus teaches and I am called to repent. Each day, there is the Word, and each day it can help us live out our faith. It is not enough to know; we are called to live out what we know. When we do that, we help bring about the Kingdom right here and now.

So today, go back and read the Gospel again, answer this question, what word of Jesus can you hang onto today?

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Deanna G. Bartalini, is a Catholic writer, speaker, educator and retreat leader. She is the founder of the LiveNotLukewarm.com community, a place to inform, engage and inspire your Catholic faith through interactive Bible studies, courses and book clubs. Her weekly podcast, NotLukewarmPodcast.com, gives you tips and tools to live out your faith. At DeannaBartalini.com  she writes about whatever is on her mind at the moment.

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Shed Some Tears

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At significant moments in the Gospels, Jesus weeps. He weeps at the sight of his friend Lazarus dead in his tomb. He weeps when praying in the garden the night before his crucifixion. 

It is not insignificant then that, in today’s Gospel, Jesus wept over the city of Jerusalem. Why? He knew the coming hurt, the impending destruction, that the city would experience, referring to the takeover by the Roman Empire in 70 AD. 

Jesus wept for more than just that, though. He wept because Jerusalem did not know peace. The city did not accept peace, did not accept Jesus – the one who brings peace. Because of this, the city would be destroyed as was so foretold in verses 43-44 of the Gospel. 

Do we know peace in today’s society? As a general rule of thumb, do we accept Jesus? It breaks my heart to say – no, I don’t think so. In fact, I see more division and discord, signs of a lack of peace. I see more and more rejection of Jesus than ever before. 

Jesus weeps. 

He weeps when brother turns against brother. He weeps when hatred is sown in the hearts of men and directs our actions. He weeps when wealth, fame and power are held in a higher regard than He is. He weeps when we choose the things of this world more often than Him. He weeps at our sinfulness. 

That is not the end of the story, though. Jesus died on the cross to save us from our sins. So while He may weep when we sin against Him, Jesus opens up His arms and extends His mercy to us. He does this over and over and over again, no matter how many times we sin. 

I’ve written several times about sin and the mercy available in the Sacrament of Reconciliation. What I wish to leave you with today is this – to pray for the openness to see the effects of our sins, especially how it hurts the Lord. See how Jesus weeps that we may, in turn, weep for the way we’ve hurt Him with our sin. Then run to His grace and mercy in Confession. 

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Erin Madden is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter@erinmadden2016.

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The Apple of God’s Eye

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I was born to a Catholic couple and raised in a Catholic family. I lived in a Catholic house on the same block as a Catholic school, a half a block away from a Catholic church. I was baptized in that church, graduated from that school. The sisters from the convent would come over on Saturday mornings and have coffee with my mother. Nuns have seen me in my pajamas! 

My mother was — and, at 83, still is! — organist at that church. I made my First Communion and First Reconciliation there, and I was confirmed and married before that altar. I served as an altar boy and lector and, living just a half a block away, answered many a call to fill in at the last minute when some other server failed to show up. Bottom line, I was nurtured in the faith, as Catholic as those seven brothers were Jewish.

And yet, I specifically remember our priest teaching us one day during a visit to religion class that we had to choose for ourselves: are we going to believe, or not? I don’t know if it had the effect he intended, because for me, it sounded like, “hey, you have an out.”

Clearly, I was not a Maccabean son, ready to give up my very life for my God and beliefs. And yet, I, too, had a parent who exhorted me to keep the faith they taught me, and that made all the difference. I learned by example that our God is a God of love who is deserving of all our love, praise and worship, however imperfect. 

In the Gospel, Jesus teaches us where we go from there. One might think the parable of the talents is sort of a faith economics lesson — God gives you gifts and expects you to be productive with them. But it’s so much more, and it all starts with that Maccabean concept of loving God above all. When our focus is on the Lord, then the using of our gifts to the best of our ability for him is the natural course of action. Because God loves us, we love him, and we serve others out of love for God and them, for his glory alone. 

It’s a big call, and the servant who did nothing with the talent shows the consequences. But note that the servant who returns fivefold is not chastised for failing to gain 10, he is rewarded for doing his best. The one who did not try is the one who must answer for it.

But then Luke throws in that unexpected twist: the people who didn’t want this nobleman to be king in the first place. Suddenly, “you have an out” comes into much clearer focus. If we’re going to believe, we need to love God above all and use our talents to further his kingdom in love and service. And if we aren’t, if we opt out, God will oblige by opting out on us. The king had his enemies slain before him, cutting them off completely. How could we possibly want that? Our prayer indeed must be, as the psalmist says, keep us “as the apple of your eye.”

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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Zacchaeus, A Conversion That Impacted An Entire Community!

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“The Son of Man has Come to seek and save what is lost.”

The Gospel today shares the powerful story of Zacchaeus and how Jesus touched his own heart and his whole family, as Jesus said, “Today salvation has come to this house because this man too is a descendant of Abraham.”

Zacchaeus, the chief tax collector in the city of Jericho was willing to look ridiculous, to seek Christ out in a dramatic way, by climbing a tree and allowing his curiosity to get the best of him. The tax collector wanted to “see” Jesus with his own eyes, as if he was inviting Jesus to notice him. When we go out of our way to discover the Lord, Jesus notices each action; as David proclaimed in the Psalms “Lord, you have probed me, you know me: you know when I sit and stand; you understand my thoughts from afar” (Ps 139:1,2).

Jesus didn’t care what others said about Him or Zacchaeus. One of the amazing qualities of Jesus is that He was not influenced by popular opinion polls or the local town gossip. He can read hearts and know where to disperse and cultivate the seeds of faith.

Many in the town were upset by Jesus and grumbled about how Jesus was going to stay at the house of Zacchaeus. They thought it was scandalous based on how this wealthy man had treated the local people. Instead of Zacchaeus justifying himself in front of the community about his past behaviors, he had a change of heart. The once hard-hearted tax collector now proclaims to all, “ Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” Imagine the shock and overall joy in hearing these words! Think about how much this one conversion benefitted all the people who lived there. This one conversion of heart impacted the whole region of Jericho! Zacchaeus was willing to right his wrongs and be generous to the poor.  We too are invited to encounter Jesus, to respond to that invitation and to be generous with others. Jesus wants to come into our lives, our hearts, our home, and be present while we work. 

Do we pray for the conversion of those who make our lives difficult? Do we pray for those who persecute Christians that God will transform their hearts and receive His mercy? Do we invite Jesus into our life to set our hearts on fire with the love of Christ, and love of others?

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

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It’s a Comin’!

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I grew up in Texas, which is south but not what I would call THE South. Texas is its own kind of south since there are so many western influences (see: cowboy references). It also has its own dialect, one where we occasionally speak Spanglish and drop Gs. So when my highschool friend said, “Girl, it’s a comin’,” all ominous-like… it just stuck in my head. 

Here we are, two weeks away from the new liturgical year, a new birth and literally the birth of Christ, and all I hear is people talking about the death of the Church. The death of its aging members. The death of Christian values. The death of youth’s interest in the Church. 

At a prayer meeting last year, someone had the word “rebirth” for the Church and the image that someone else had at the same time was one of a woman about to give birth, feeling as though she was going to die. 

This woman was in agony. She felt like she couldn’t go on. She felt like this had to be the end, the end of her, the end of everything. She felt as though she was about to die because the suffering was too great. 

Then she gave birth to new life. 

And she cried tears of joy. There was celebration. There was restored hope. 

“When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world” (John 16:21).

I believe that the same is true for the Church. We are in a time of cleansing, be it the cleansing of our sinful clergy or finding out who the true Mass-goers are after the pandemic. We are in a time that is testing how much we truly imitate Christ, be it in our unwavering beliefs or total, unselfish love for those who oppose our beliefs. (May we continue to pray for every one of these people with honest compassion.) We are strengthening our Church through truth and faith. 

In today’s Gospel, Jesus tells the blind man, “Have sight; your faith has saved you” (Luke 18:42). So in today’s labor pains, I ask that you continue to have faith. Have sight beyond what is happening now and have faith. 

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Veronica Alvarado is a born and raised Texan currently living in Pennsylvania. Since graduating from Texas A&M University, Veronica has published various Catholic articles in bulletins, newspapers, e-newsletters, and blogs. She continued sharing her faith after graduation as a web content strategist and digital project manager. Today, she continues this mission in her current role as communications director and project manager for Pentecost Today USA, a Catholic Charismatic Renewal organization in Pittsburgh. 

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Be Vigilant at all Times

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I opened the Divine Office today, more specifically the Office of Readings in the Liturgy of the Hours, for additional insight on the readings for today.  St. Augustine wrote, “We love him, yet we fear his coming. Are we really certain that we love him? Or do we love our sins more?” Wait, what?! The idea really caught me off guard.

I had to read that a few more times. “We love him, yet we fear his coming. Are we really certain that we love him? Or do we love our sins more?”

St. Augustine certainly speaks quite directly.  His words emphasise the Gospel Acclamation today from Luke 21:36, “Be vigilant at all times and pray that you have the strength to stand before the Son of Man.”

NO! I don’t love my sins more. However there have been a whole lot of times in my life when I haven’t gone to confession with a sin I have committed or an action I omitted or failed to do. Either from embarrassment, shame, pride or being naive about a situation, it has kept me from being prepared for the coming of our Lord and Savior.

For example, I was speaking with a friend over the weekend and said something which was really me making a judgement about another. I said I needed to take that situation to confession.  My friend, however, heard it as a fact and felt it was a justified statement. In my heart, I knew I  was passing judgement on another, especially as I am aware that the person is having some short term memory issues.

I really believe that each of us does the best he/she can in any given situation. I have to be careful not to be self righteous. I have to be vigilant about not casting the first stone, as I too have made mistakes or misspoken, or been completely unaware of a greater situation than my narrow perspective. This is quite a slippery slope that quickly leads to sin.

Heavenly Father, Help me to be vigilant in my thoughts, and in my words. Please help me be aware of what I have failed to do and what I have done that separates me from you and your will to be done here on earth. Forgive me my sins as I forgive those who trespass against me. Help me to be aware of the temptations ahead of me today and every day so that I am on guard for when you do come again in glory at the end of time. Amen.

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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