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An Appointed Time For Everything

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Time. An interval that constantly ticks forward, one second, one blink, one breath, to the next. There is no judgement or bias, right or wrong. It just continues on.

The lines from Ecclesiastes in today’s reading are lyrical. There is an appointed time for everything. Why then, am I so resistant to something I cannot control? Time moves forward yet I sometimes believe I can hold on to it as a child holds a beloved stuffed animal. There is a time for hugging and also a time for letting go.

As a child who stomps her foot while saying, ‘stop, stop, stop,’ I cannot stop the death of a grandparent or a beloved friend. There is a time to die and there is a time to be born. I cannot stop the rotation of the sun across the sky or how the wind blows over the earth.

The passage goes on to say that God has appointed tasks for mankind to carry out at the appropriate time, into our hearts without our knowing it. We all are called to use the gifts and talents that we’ve been given to do those tasks.

It is a new day. Let us thank God ahead of time, for the gift of this day. Let us do what needs to be done today. Amen.

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Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Seen by Jesus

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“Herod the tetrarch heard about all that was happening,
and he was greatly perplexed…

…And he kept trying to see him.”

This line always makes me chuckle. I understand there was no possibility of connecting with Jesus on Zoom in first century Palestine. Herod couldn’t jump in the car and drive over to an evening seminar. Or follow Jesus on Facebook or Twitter. But, really, it couldn’t have been that hard for Herod to catch up with Jesus to see him.

If, that is, the king really wanted to be seen by Jesus.

Hearing others talk about Jesus. Thinking about him. Reading about the spiritual life. Attending a Bible study or book club. All these things are wonderful and can be important aspects of one’s spiritual journey. They are ways in which Jesus draws us closer to him, and begins to unify our flighty and fidgety senses and distracted thoughts around his gaze where we bask in a love we could never imagine.

Perhaps Herod was hoping to meet Jesus in order to prop up his own power and protect his own authority. He wasn’t really hoping to encounter Jesus in the way Zacchaeus did, or the Magdalene, or Peter, or the lepers. So maybe he didn’t try that hard. These others were men and women who had the desire and the capacity to enter into a sustained relationship with Jesus that was prolonged and deepened through time, that changed their lives, that taught them that indeed life comes and goes in the blink of an eye, as the Teacher and Ecclesiastes writes. The First Reading helps us reflect on life’s repetitiveness, its elusiveness, the shortness of our days on earth, the way in which things slip through our fingers and in the light of eternity are but a whisper in the wind. And thus to treasure the gift of knowing the Lord and being known by him.

These readings rouse my sleepy and distracted heart. I don’t want to be chasing vanities so that like Herod I miss out on the most important relationship that will be mine now and for all eternity. I want to see and be seen by the Lord.

In a world of enticing and exciting options for diversion and pleasure and power, our hearts have to be capable of true attention and concentration if we are not to get caught up in just trying to see Jesus. Simone Weil, the Jewish French philosopher saw this oneness of vision, the ability to keep our attention on one single task in the moment, as a spiritual practice. This practice gradually opens our deeper consciousness so that we learn to meet the gaze of Christ and live from his presence within. Here are four ways to unify the sometimes somewhat scattered way in which we pursue trying to see the Lord:

  1. Find 20 minutes each day for meditation. Read the Bible or a favorite spiritual book to lead you closer to the Lord.
  2. Practice doing one thing at a time. Put all your focus on what you are doing, staying in the present moment at least a couple times a day.
  3. Find some time each week to unplug from social media and turn off your phone.
  4. Ask Jesus what he’d like from you at this time in your life. Tell him that you want to see him.

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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Pray, Hope, Don’t Worry

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When I taught preschool, we put this phrase to the tune of “Old MacDonald’s Farm.” When I run into the parents of my former students, I often hear about how they are still singing, “Pray, Hope, Don’t Worry.” 

What a great way to live! 

This famous phrase of Padre Pio can ground us in such uncertain times. 

There is so much happening around us which is beyond our control, we need to get real with ourselves about what we can control, and the answer to ”What can I really control?” is very often, “Not much.” We don’t control the world around us, we don’t control much of what happens to us. What we do control is how we respond. 

In today’s readings, Jesus sends out the Twelve to proclaim the Kingdom of God. He tells them to take nothing for the journey. Stay where you are welcomed and if you aren’t welcomed, shake the dust from your feet. In other words, go out and pray, hope, and don’t worry. You are doing my work and that is enough, I will take care of everything else. 

How different my life might be if I could be like the Twelve and focus so firmly on proclaiming the Kingdom of God with my life that even if rebuffed, I could rest in God, shake the dust from my feet and move on? What would happen if I stopped worrying about all the things I can’t change and focused on what I could? What would happen if I let God be God and I just worried about being Sheryl? He created me, and just like the Twelve, he knows how I fit into His plan for His kingdom.

What can I do today to help in building the Kingdom of God? 

Padre Pio had the answer and for that. He is a great modern Saint. Pray, hope, Don’t worry. God’s got this. 

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Sheryl O’Connor delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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We Are Family

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“My mother and my brothers are those who hear the word of God and act on it.”

Today’s Gospel is one of the ones that critics use to argue against Mary’s perpetual virginity (I’m talking about the “brothers” part but that’s a topic for another blog post). I believe that today’s Gospel offers us something else – a reminder about the universality of the Church, that all are welcomed into God’s family.

Jesus was surrounded by a large crowd, so much so that the ones whom Jesus loved – his mother and his “brothers” (also used for nephews, nieces, cousins, half-brothers and half-sisters) could not get to Him. Someone passed along the news that Jesus’ loved ones were waiting for Him and Jesus responded with the above.

With His response, Jesus said that all who were in the crowd were his mother and his brothers as they were the ones hearing His word and being moved to action. The crowd wasn’t taking the place of the Blessed Mother and His loved ones but, in essence, the crowd was becoming part of Jesus’ family.

God created each and every one of us to be a part of His heavenly family, and the entirety of salvation history, from Adam and Eve culminating all the way up to the New Covenant and the person of Jesus Christ, is the story of God working to bring us into His family fold.

Here, Jesus is saying that being a part of His family, God’s family, is more than just the physical bond of flesh and blood. Rather, it’s about obedience to God’s word.

This is a constant theme in the Gospels. Just a few chapters later in Luke, a woman calls out to Jesus, proclaiming blessedness on His mother Mary (11:28). Jesus responds here similarly, “Rather, blessed are those who hear the word of God and observe it.”

Brothers and sisters in Christ, in order to fully be a member of God’s family, we must take a hard look at ourselves. Have we heard the word of God and heeded it, obeyed it? Or are we hearing the word of the world and following that instead?

Dive deep into the Word of God in Scripture. Listen to the Word of God in prayer. Take it, internalize it and then proceed to action.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still uses her communication arts degree as a freelance writer and statistician, though. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Follow Me

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My family just moved to a small town outside the city. My boys now enjoy abundant playtime outside in our expansive backyard, and we sleep better at night without all the cars and motorcycles passing by. We love the house and are settling in. We put up curtains last night, filled the bookshelves the night before, and put down area rugs the night before that. It is starting to look like a cozy home.

Our new location also triples my commute into work. I have a whole hour to take in the huge trees that line the highway and enjoy the silence as I collect my thoughts. At home there is the noise of my rambunctious children and at work there is mental noise with all the “to-do’s”. I don’t even turn the radio on. I just let my thoughts wander or sometimes I don’t think of anything at all.

However, my desire is to utilize the drive as quality prayer time. I want to praise God for the beauty of His creation, ask Him to lead my children to sanctity, beg his mercy for family members who are struggling and ask Him for the grace to be a good example of discipleship throughout my day.

Today is the feast of St. Matthew, Apostle and Evangelist. Reading the Gospels of the calling of the first disciples quite frankly floors me. Listen to this: “As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, ‘Follow me.’ And he got up and followed him.” Just like that! He got up and followed him. No questions asked. No ifs, ands or buts. No looking back.

I would have to take a long, hard look at my soul to discern whether I was capable of such detachment. While I like to think I live simply, if my rage at being without internet for a week is any indication, I have a very long way to go.

I yearn to live out the words of St. Paul and “live in a manner worthy of the call [I] have received, with all humility and gentleness, with patience, bearing with one another through love…”, yet those seem to be the virtues I lack most. Sigh…

As we continue to adjust to our new normal in our new town, I hope to work on these virtues through participation in ministry. I love how St. Paul goes on to mention that we all have different gifts: apostle, prophet, evangelist, pastor, teacher, equip-er of others for ministry, builder-upper of the Body of Christ. I look forward to discovering my unique gifts in order to help draw others closer to God.

May we all begin to recognize Christ’s gift of grace given to each of us and become just as willing as Matthew to follow Him.

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling home improvement projects, finding fun ways to keep her four boys occupied, quiet conversation with the hubby and finding unique ways to love. She works at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for almost 20 years.

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So What’s In It For Me?

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“Have I no right to do what I like with my own? Why should you be envious because I am generous?”

As a cradle Catholic, I’ve found myself getting envious of people who are non-Catholic. Watching non-Catholics get to do whatever they want starts to wear on you if you’re not careful. The devil deceives us to think we are somehow disenfranchised by living a moral life.

At parties we’re the only one out of our friends who feels guilty for drinking too much. We don’t get to use birth control like other couples who “have it together” and get to do “whatever they want.” We must stay chaste while dating (and while married). We’re required to go to Mass on Sunday so we have to take off work or miss the pre-game tailgate. We don’t get one of those juicy burgers that the company bought everyone because it’s a Friday in Lent.

Everything in life has to be fair. As small children, we want our turn on the swing. As adults, we don’t want people cutting in line outside of the Apple Store.

Being a Catholic isn’t a punishment. We are the ones who are free. The rest of the world is a slave to their passions. They don’t get to live the life they want. So many people struggle with addiction, broken families, and habitual sin. Many of them don’t know there is a God who created and loves them. Can you imagine struggling without the Sacraments? We are the ones who are free. The rules of the Catholic Church are a gift, they are a universal Truth and it is when we follow that order that we show God we love him.

It’s a tendency of human nature to begin thinking we are held captive to God’s rules so we check the boxes grudgingly. It might be something small, but before we know it we start to think we’re hot stuff. It’s easy to get into an elitist mindset. We begin to think we are God’s chosen people: Look at all these holy things I do.

From there, our next step in our flawed human logic seems to be: so what’s in it for me? So God, I’ve been good. Now what special thing do I get?

Putting in more “hard time” of following the laws of Christ doesn’t mean we’re the only ones who get to heaven. If we go to Church more than our friends that doesn’t make us holier. We should hope and pray that God’s Mercy showers down upon them and they too are granted heaven in spite of their ignorance and sin.

Love doesn’t expect anything in return. It gives freely. Do we only love God because of what we hope to get out of him or is it because we’re in love with the Creator of the Universe? Do we attend Mass to avoid Hell or because we want to be with Him forever?

We often apply human attributes to God. We turn God into someone like ourselves. Someone who gets jealous or prideful. We are stingy. God is not. It’s a good thing God is as merciful as he is, because we all need it. Especially if we don’t have the Truth of the Gospel.

Having the Truth of the Gospel is a gift and it’s our responsibility to share that gift with others whenever we can. We have no business keeping it to ourselves.

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Patrick produces YouTube content for young Catholics on Catholic Late Night and Overt TV. He loves using humor to share the Truth of the Catholic faith with anyone who will listen. He resides currently in Chattanooga, TN and is a parishioner at The Basilica of Sts. Peter and Paul. Patrick graduated from Franciscan University of Steubenville with a degree in Communication Arts and a Minor in Marketing.

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Listening and Learning

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“Let everyone who has ears attend to what he has heard.”

Jesus invites everyone present in this Gospel reading to listen and learn. He desires all of us to be with him in Heaven and to share the message of the Kingdom of God throughout the entire world.

The seeds in the parable were spread on many different types of soil with a variety of results. The most fruitful result is when the seed of the word of God is received in a spirit of openness, and nurtured through perseverance.

In life, we are called to prepare our souls for these amazing graces the Lord has to offer us. He desires each soul to hear the word of God through humble prayer, scripture, and openness to His Spirit. Without God’s seed, we can fall victim to the stresses, pleasures and riches of the world which prevent us from bearing fruit and growing closer to Christ.

Jesus can bring us peace through all our trials and stressful circumstances. He wants us to allow the tense moments of this world to be opportunities to bring us back to our faith. Nothing should hold us back from the love of God. In good times, we praise the Lord, we thank the Lord, we honor the Lord. In times of great trials, we offer this back to Christ so that we can carry our cross and be more like Him.

We are called to live in the world, but not of it; not attached to the stresses, anxieties, worries, and pleasures of this world, but seeking to bring greater Glory to the Lord.

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

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How Will You Serve In The Body Of Christ?

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When Jesus traveled from town to town, proclaiming the Good News, He was rarely alone. In addition to His twelve apostles, who usually accompanied Jesus in His travels, women were also present. In today’s Gospel, we hear about the famous Mary Magdalene, as well as Joanna and Susanna. Their role in the group was two-fold: they were invited to listen to the preaching of the Master, and in exchange, they saw to the physical needs of the group, ensuring that everyone was fed and cared for.

Jesus Christ accepted all kinds of people into His group. It didn’t matter what kind of baggage you brought with you, or what you had done in the past. It didn’t matter what kind of job you had, or how much money you made. Tax collector? Not a problem. Made some poor life choices? Don’t let them stand in your way. Homemaker? There’s room for you here too. Formerly possessed by seven demons? Welcome home. All are welcome here, even you and me. Especially you and me.

There is room for all of us in the Body of Christ. Jesus knows what is on our hearts, and as long as our repentance is sincere, our past sins will never be an obstacle to walking with Christ. Christ’s love of us is transformative. He can turn a hotheaded fisherman into a leader, a possessed woman into a devout disciple, a tax collector into an evangelist. We are washed clean, our sins are erased, and we are born again in Christ. We are a new creation, and our spot in the Body of Christ is already paid for. We just need to claim it as our own.

In today’s Gospel, we see that Christ has called all people to follow Him. Men and women become brothers and sisters. Sinners become saints. The rejected ones become the redeemed. We are all children of God, and we are all called to be disciples of Christ. We are all invited to play our role in the Body of Christ. Some of us will preach and teach. Others will heal and protect. Still others will serve and nurture. There is a place for all of us, no matter what our talents and abilities might be, and no matter where we might have come from. We are all needed. We are all wanted. We are all loved. We are all called. The remaining question is, how will you serve in the Body of Christ?

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Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

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Superpowers?

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When I was a child preparing for my first confession, it seemed to me that Jesus had “superpowers” in the Gospel stories I heard. I was amazed that the people walking down the street at the same time as Jesus saw an ordinary man, and they would even argue with him. But then he would, like all superheroes, engage his superpowers at just the right time, and in just the right way. His power is never destructive or, well, overpowering, but it is dazzling just the same.

In today’s Gospel, Jesus uses several of these powers. The Pharisee says something to himself – thinks something in his mind – and Jesus REPLIES to his thought! Not in a condescending or reprimanding way, but in an inviting way. He asks a question so that Simon can think a NEW thought, if he chooses. Jesus knows that his thought is negative and judgmental: “Doesn’t Jesus know what kind of woman this is?” In place of that, Jesus gently encourages the Pharisee to look beyond superficial appearances and look to the heart. In place of judgment, Jesus encourages the Pharisee to understand mercy. The Pharisee is busy mentally condemning the sinful woman and Jesus’ lack of prudence, and Jesus gently points out that in many ways, the woman is more generous and loving than the Pharisee.

Jesus expresses another “superpower” in this scene when he turns to the woman and tells her that her sins are forgiven. The others at the table are astonished at this bold statement. How can he forgive sins?! Only God can forgive sins! Exactly. Jesus is making clear Who He Is, if they will accept it. He is here to “make all things new” – our hearts and minds, our actions and our relationships. He is here to heal and enlighten and invite each of us to a new thought, a new way of seeing, a new way of being.

In the Church, He does this in a direct way through the sacraments. We are baptized into the Body of Christ, into his very life in the Trinity. We become one with him when he gives himself entirely to us – and we give ourselves entirely to him – in the Eucharist. And when we fall short, like the woman who was a sinner, we go to the confessional where he says the same words to us that he said to her: “Your sins are forgiven…go in peace.” These are the words that free us anew and set us on a renewed path. Let us pray to be filled with the same loving gratitude for the gift of mercy and peace that emboldened the sinful woman to weep at Jesus’ feet and cover them with kisses and precious ointment!

Jesus, I trust in You!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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How Old Do We Sound?

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Sometimes you just can’t win.

My friend recently lost both her cats to illness and old age, and I’ve been trying to be supportive of her… but some days that’s more difficult than others. If I say, “maybe you need to grieve your loss before you adopt a new cat,” she snaps back about how lonely she is. If I say, “you’re a person who needs to have a pet,” she’ll accuse me of not allowing her space to grieve.

Like I said, sometimes you just can’t win.

You can feel that notion simmering just under the surface of today’s Gospel reading. Jesus, too, seems to feel there are people who just won’t get it. “You didn’t like John the Baptist because he didn’t eat or drink; you don’t like me because I do eat and drink.” I can picture Jesus smiling a little ruefully as he watches people perform the mental gymnastics necessary to try and impose order on a world rife with cognitive dissonance.

Our brains aren’t crazy about cognitive dissonance: we want predictability. My friend, I reason, can’t have it both ways; yet somehow she does. We want patterns. When we can’t find them, we invent them. Even if it means performing the aforementioned mental gymnastics.

It had been decided at some level that John the Baptist was to be dismissed out of hand. A crazy man living in the desert, pointing to Scriptural antecedents to his mission? He eats—locusts? No, no: if we’re to have a new prophet, let’s make him someone presentable. (Never mind that figures like Jeremiah and Amos and Isaiah in their day weren’t exactly the people you wanted to bring home to meet Mummy.)

Along came Jesus, and for a while he was presentable. He gathered something of a following but then he started doing uncomfortable things, too. Hanging out with the wrong people. Talking about forgiveness and love and prayer and peace. Challenging the way we’ve always done things. So he couldn’t be judged acceptable, either.

And because both couldn’t be true, people struggled. There was no one criticism that could apply to both John and Jesus. And when people struggle to make sense of their world, they sometimes behave—badly.

I’ve been there. Recently, even. I live in a country that feels very out of control indeed, ravaged by a mysterious virus and climate change and still dealing on its streets with its sins from the past. Feeling less and less control in the major facets of my life, I’ve begun asserting it in the smaller ways, becoming petulant about the grocery store not stocking my favorite brand of bread and annoyed when a client questions my work.

Jesus is looking at the unsuccessful ways in which we try to make sense of things we don’t understand, and what he’s seeing is childishness in the way some adults subsequently behave.

Listen to the news. Spend time on Twitter and Facebook. Check out what your neighbors are talking about. So much of the social commentary of our age is like the children shouting in the marketplace—transitory, inescapable, momentarily engaging but ultimately shallow. It draws us in because it gives us a sense that there may be one event, one theory, one candidate, one vaccine that will make all the bad things go away. I go on Facebook and listen to people who believe the same things I believe, saying the same things I’m saying, and we’re all ultimately just children in the marketplace, calling to one another with our petty grievances and limited worldview.

Is that who we want to be? How old do we sound? Six, seven, eight years old? Bickering instead of finding solutions, because it’s too difficult to balance all the contradictory information we’re given every day. Easier to have a tiff on Twitter, a meltdown on Facebook. Easier to demonize those who have different beliefs, different priorities, different backgrounds. “I’m right and you’re wrong…”

Jesus would say not, I’m afraid. In fact, what Jesus is doing in this brief passage is holding out a hand to us, making us an offer. Come with me, he says, and experience fullness of life. Let go of the pettiness and the petulance. Look ahead to the Kingdom. Grow up.

Grow up. I’m telling myself that, even as yet another grievance rises in my head. If I don’t like what’s going on in the world, the most powerful way to change it is to change myself. Stop the pettiness, the arguing. “Wisdom is vindicated by all her children.”

If I can take the time, today, to let the surface chatter go and to listen for God, who speaks in the depth of my heart, then the cognitive dissonance recedes. I realize it’s not on me to make sense of the world, just to respond to it—to have a part in making it a better place for everyone. As a Christian, I can connect with a lasting, truer message than anything I’ll find on social media.

And when that happens, everyone wins.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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She Cries With Us

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The Catholic Church has always fostered a devotion to the Mater Dolorosa, or Sorrowful Mother. It is actually one of my favorite days of the year. The Tradition of honoring Our Lady of Sorrows is rooted in Scripture. In Genesis 3:15, God foretold Mary’s role in salvation history as He addressed Satan, “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel” (Genesis 3:15). After the fall of Adam and Eve, God promised to send a savior to redeem mankind from their sins. With this, He immediately included the Blessed Mother in this promise by saying that she would oppose the devil along with her Son. This is the first instance of Mary’s intimate participation in her Son’s Passion. Isaiah 53:5 prophesized Christ’s future suffering as a physical one, but we know that Mary’s participation is spiritual and emotional. However, any parent knows that the sword of anguish can be just as piercing as a physical sword. In the book of 1 Maccabees, a woman witnesses her seven sons being martyred. This imagery gives us a glimpse of the pain Mary will feel as her Son is killed. God uses this immense love between a mother and a son to measure the grief that one will have upon beholding Him who has been sacrificed, as we see in today’s Gospel.

Mary’s sorrowful journey began with the ridicule she felt as an unmarried pregnant woman, continued through the poverty of Jesus’ birth, reappeared when Herod sought his life, extended when Mary thought she lost her son for a day in Jerusalem when He was 12 years old, and culminated as she stood underneath the cross as He gasped for air and breathed His last.

In many depictions of Our Lady of Sorrows, we see arrows piercing the Blessed Mother’s Heart. This imagery comes from Simeon’s warning during the Presentation in Luke 2:35, “And you yourself a sword will pierce so that the thoughts of many hearts may be revealed.”

In this passage, we find that the tradition of Our Lady of Sorrows intersects with another Marian belief: that of her participation in her Son’s Passion and cooperation in the redemption of humankind. Simeon tells Mary that she will experience a sword piercing her heart along with her son. The wording of this passage emphatically states that she will be intimately involved with her Son’s passion. He wasn’t saying it as a metaphor; he meant it quite literally. The pain Mary felt, beginning with her pregnancy and culminating as she watched Christ be crucified, was a very real, poignant sword, forged with the hatred and rejection of men towards Jesus. She pondered these words of Simeon for the 33 years leading up to her Son’s death. From her very conception she was chosen for this special role, and God set her aside for His Son. She would, in turn, suffer a spiritual martyrdom as her Son suffered a physical one.

​Mary’s participation in the Passion of her Son has its source in her divine motherhood. In a 1997 general audience, Pope John Paul II references Lumen Gentium when he says, “By giving birth to the One who was destined to achieve man’s redemption, by nourishing him, presenting him in the temple and suffering with him as he died on the Cross, ‘in a wholly singular way she cooperated…in the work of the Saviour.’” Although we are all called to participate in the work of salvation through our suffering, Mary’s role in her Son’s Passion is unique and unrepeatable because of the maternal bond between her and her Son. The climax of Mary’s role as in her Son’s Passion takes place at the foot of the Cross, where the total suffering of her motherly heart was united to the suffering of her Son’s heart in fulfillment of the Father’s plan of redemption. As she looked upon her dying Son, the anguish she felt because of the sins of mankind was so strong that it literally pierced her heart as His was pierced with the lance. “These wounds which were scattered all over the body of Jesus, were all united in one heart of Mary” (St. Bonaventure). That is the proof of the strength of maternal love. Thus Simeon’s prophecy was fulfilled as Mary stood beside her dying Son at the foot of the cross, the true Mater Dolorosa.

“Mary meets her Son along the way of the Cross. His Cross becomes her Cross, his humiliation is her humiliation, the public scorn is on her shoulders. So it must seem to the people around her, and this is how her own heart reacts. The words spoken when Jesus was forty days old are now fulfilled. They are now completely fulfilled. And so, pierced by that invisible sword, Mary sets out towards her Son’s Calvary, her own Calvary. Although this pain is hers, striking deep in her maternal heart, the full truth of this suffering can be expressed only in terms of a shared suffering – ‘com-passion’. That word is part of the mystery; it expresses in some way her unity with the suffering of her Son” (St. Pope John Paul II).

Without Mary’s “fiat” to God, our redemption would not have occurred the way it did. Therefore, we can call her “Co-Redemptrix,” because her act of silent martyrdom and submission to the Will of God contributed to humanity’s ransom. Her sacrifice occurred through her compassion, (com-passio, to suffer with), which was the sword destined to pierce her heart. As Christ suffered in the flesh, Mary suffered in her heart. “The heart of Mary became as it were a mirror of the agonies of her Son, in which were seen the spitting, the scourging, the wounds, and all that Jesus suffered” (St. Lawrence Justinian).

Devotion to Mary as Mother of Sorrows is so incredibly important to the life of the Church, and why the Memorial of Our Lady of Sorrows is celebrated in our liturgical calendar on the day after the Feast of the Exaltation of the Cross. Oftentimes, Mary is overlooked or reduced to simply “blessed.” She was indeed Blessed, but, as we know in the Christian life, along with blessedness comes much pain. Mary revealed to St. Bridget, who coined the devotion to the Mater Dolorosa, that this grief which St. Simeon announced to her, never left her heart till she was assumed into heaven. She witnessed every word spoken against Christ, every time people chose and still choose today not to hear the word of Him who came to save them. As He was suffering, every blow and nail were driven into her heart; yet still she echoed her original “fiat,” in order that the salvation of man might be complete. ​

Our Mater Dolorosa had experienced the greatest of all sorrows, her heart had been pierced, and she felt utter abandonment and desolation. But like our Lady had always done, she kept the faith and accepted the will of God so completely and so perfectly. Our Mother chose trust. When nothing made sense, in the height of her agony, she kept her “yes.” She knew that God was good and worthy of thanks. If she could believe that during her bleakest hour, there is grace for us to believe it in ours. Pain has a way of making us feel isolated. But we are not alone. You are not alone. She suffers with us today. Who else would be a better companion, a better comforter, a better Mother than our own mother?

“Behold, your mother.” (John 19:27)

For some reason, I find the image of Our Lady crying extremely comforting to me. In times of my own sorrow, I cling to our Mother and allow her to cry with me. And I pray she lets me, unworthy though I be, bear her grief as well.

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Sarah Rose hails from Long Island and graduated from Franciscan University in 2016 with a Bachelor’s in Theology & Catechetics. She is happily married to her college sweetheart John Paul. They welcomed their first child, Judah Zion, in 2019. She is passionate about her big V-vocation: motherhood, and her little v-vocation: bringing people to encounter Christ through the true, the good, and the beautiful. She loves fictional novels, true crime podcasts/documentaries, the saints (especially Blessed Chiara Luce Badano), & sharing conversation over a good cup of coffee. She is currently the Coordinator of Young Adult Ministry at St. Cecilia Church in Oakley, Cincinnati. You can find out more about her ministry here: https://eastsidefaith.org/young-adult OR at https://www.facebook.com/stceciliayam.

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The Exaltation of the Holy Cross

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“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”- John 3:16

This is one of the most famous Gospel passages due to its proliferation on signs during sporting events, billboards, and even t-shirts. But recognizing this verse is far different than living it and spreading the message to others.

Today’s Gospel is read on the feast of the Exaltation of the Holy Cross to emphasize that the path of salvation is through the cross. The Holy Cross is the universal sign of God’s love for us through Jesus’ passion and death. Even though the world was created through Jesus, and He came to establish His Kingdom of Love, the cross is the only throne mankind offered Him. May we seek to unite ourselves with all Christians, throughout time, in seeking to love the Cross of Christ. Through this cross, Jesus has made available the path to eternal life, for all who are willing, and the way to gain true peace.

Each day Jesus invites us to offer up our deeds, works, and prayers to our Lord. We can give everything to the Lord as a “Living Sacrifice”. Everything can be redeemed by giving it back to Christ. Let us seek to be more like our Lord on this day, and welcome Jesus into our lives, our homes, and our work. We should ask the Holy Spirit for the grace to develop an interior unity and a focus on our ultimate goal of eternal life. By His healing grace we can learn to discard our fragmented lifestyles and distorted views of God and other people.

Allow Jesus to show you the way, the truth, and life by following His example. We should take up our own small crosses and offer our trials and tribulations back to Jesus.

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.