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The Martyrdom of the Holy Innocents

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Today, on the Feast of the Holy Innocents, we remember the massacre of young boys in Bethlehem by King Herod the Great in the time of Jesus. Herod orders the death of innocent children out of envy, anger, and fear. He does not want His dynasty to end and allow a new Kingdom to come about. Herod’s heart was closed to the Kingdom of God and evil only occurs when we, God’s creation, close our hearts to Him, our Creator. In His attempt to prevent the will of God, Herod kills the most innocent of God’s creations, fails in his attempt to kill Jesus, and shows the world that the will of God can be accomplished despite man’s sinfulness. 

This has always been a difficult celebration for me to understand. Why would God allow something so evil and so tragic to happen? And why would we celebrate this event? In preparing to write this reflection, I came upon a beautiful passage: “The Holy Innocents died in Christ’s stead so He could die in ours.” It was in reading this that I realized we celebrate the Feast of the Holy Innocents for the same reason and in a similar manner, that is solemn, as we celebrate Christ’s passion, death, and resurrection during Holy Week. Although God does not will evil and although evil is a result of man’s sin, God can still do His will through the evil that persists in our earthly world. We celebrate the martyrdom of the Holy Innocents because, in a profound way, during their very short lives they were able to do that for which all of us should strive: die for Christ. It is because of the Holy Innocents that we have the privilege to know, love, and serve Our Lord, Jesus Christ. The deaths of the Holy Innocents, and Herod’s ultimate failure in his attempt to kill Jesus, brings to mind the verse from Paul’s first letter to the Corinthians: “O death, where is your sting? O Hell, where is your victory”? There is no sting of death; there is no victory of Hell. Christ has already conquered death.

Important to contemplate, as well, is the fact that Jesus did not enter this world to the sound of trumpets and praise. Rather, He entered this world with only His mother and father present, in a lowly manger. Very soon after His birth, His family fled to Egypt in exile. From the beginning, His life was not easy and He and His family were faced with persecution. So what do the lives of Christ and those of the Holy Innocents tell us about our lives? They are not meant to be easy. It is inevitable that living a life for Christ will bring about persecution and hardship. But there is hope!

We hear about that hope in John’s epistle. He tells us that Christ is the Light that came into the world. In order for Him to light the darkness of our lives, we must accept Him and we must live in His truth. When we bring Christ into the darkest corners of our lives, He dispels all our darkness and we are able to live in His Light. 

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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Can We Do This?

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What a great day! It is the feast of John the Evangelist. John’s passion for the Lord is what I call “all in”. He gave his whole self to the Lord Jesus.

In the First Reading, John mentions fellowship twice. Looking up the Greek term for fellowship, we find the word koinonia. That word evoked a flashback to many years ago, a young adult group called the same. Several of our children met regularly with this group. The group was tight knit and were good friends. They did a lot of things together including attending retreats. Some weddings came from that group including one of our daughters. Why is that important? Because, it shows we are social people. We don’t do well when we isolate ourselves from other people. We learn from each other, the good and the not so good. If we have a good friend or two we can hold each other accountable. Now, before you try that, remember we are living in a time when no one likes to be told what to do. It takes a lot of love for this to work between friends. Better to deliver the message as a suggestion than as a command.

I have a feeling that John in today’s reading was pretty good at that. Perhaps you have discovered in your spiritual walk that the closer you get to God, the clearer your idea of who God is becomes. In that “awakening” you find that He whispers words to you that have great meaning. I believe that the older disciples noticed things about John that helped them grow in their love for God even though he was much younger. Remember, John was one of the three who were picked to be with Jesus in some very important times like: The Transfiguration and the Agony in the Garden. Did his brothers notice that? Of course, they did. I wonder what they thought when they saw John lay his head on Jesus’ chest at the Last Supper?

I can’t stress enough how important it is to have koinonia (fellowship). In my last fifty years of ministry I have seen people that isolate themselves get into some very serious emotional distress.

Perhaps you have noticed that John never says his name in his writings. He says, “the other disciple” or “the one that Jesus loved”. An act of great humility.

Commentaries have said that it does not mean that Jesus loved John more than the others (you would have to ask Jesus about that). But, John was the one that was “all in” and opened his heart wide open to receive God’s love the most.

Can We Do That?

Enjoy Your Merry Christmas Season!  

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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What Once Was Lost

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The parish where I grew up, where I made all my sacraments and where I first became a youth minister is called Holy Family Church. So, for the longest time, this Sunday’s celebration was my parish’s patronal feast day. They wouldn’t do anything crazy to mark the feast day – maybe a special blessing for families, if anything – but, for some reason, this celebration of the Sunday after Christmas, the Feast of the Holy Family, always felt extra special to me. I like to think it’s because the readings and the homily were more relatable to me as they tended to center around family life. 

Today’s Gospel from Luke is no different – the story of Jesus being lost and found in the temple. Here, the struggles of family life are very real and very apparent, even for the Holy Family of Jesus, Mary and Joseph. I mean, what parent wouldn’t panic if their child was lost in a grocery store for five minutes, let alone lost in a different city for three days? Upon realizing that Jesus was not in the caravan, I can only imagine the anguish and worry Mary and Joseph must have felt. 

For the longest time, I’ve been reflecting on this story as the joyful mystery that we pray in the rosary, as the finding of the boy Jesus in the temple. And, yes, it is easy to picture the joy and relief that Mary and Joseph must have felt upon finding Jesus in the temple. Lately, however, I’ve been reflecting on the other side of the story – not on the finding but the losing. 

I recently went on a retreat where God didn’t feel present in those days and in that space. In fact, He felt very, very absent. I felt like I had lost Him, especially since the Lord had been so present and so abundant in His workings in the weeks leading up to my retreat. Toward the end of that retreat, I found myself begging Him to move, to show up, to do something so that this time spent with Him wouldn’t be a waste. What I didn’t realize at that time is that He was actually calling me to move instead. 

When we lose something, we go looking for it – our keys, our wallet, our phone, etc. So I can’t help but wonder if the Lord was allowing me to feel His loss so that I may ever more desire to seek Him. Something – or someone – must have been lost in order to be found again. 

Seeking became the pervading theme for the rest of my retreat and the focus of my prayer coming off of it. So it is now the theme that I share with you today – do you seek the Lord in your daily life? How do you seek Him? Are you asking Him to move without putting forth any of your own effort? I encourage you to ponder these questions in your heart as Mary did after finding Jesus in the temple. 

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Erin Madden is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter@erinmadden2016.

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The Grace of Christmas

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Christmas morning, we wake to gifts under the tree, gifts nestled into stockings, and the celebration of the greatest gift of all—Jesus. God’s gifts are abundant; there is no spending limit. He does not budget His generosity. God, the Father who wants for nothing, out of pure love, bestows an abundance of gifts upon each and every one of us. His innumerable gifts include life, faith, hope, joy, and of course, love. However, the gift that stands out most during this time of the year is the gift of grace, exemplified so beautifully in the Blessed Mother. 

Grace, in essence, is the undeserved yet freely given gift of God’s Holy Spirit living within us, which moves and animates our being. The indwelling of the Holy Spirit, the One who knows God so perfectly, because the Spirit is God, sent as our Counselor. If we cooperate with the indwelling of the Spirit within us, if we abide in the Word and accept these beautiful gifts of God, we too will experience the mystery and magnitude of a life of grace. We merely need to look upon Mary’s fiat to understand the power of a life full of the grace of God!

Mary, on the birth of her Son, Jesus—God incarnate—kept all these things in her heart. She bestowed with an unmatched outpouring of grace at her conception, so to be born without the stain of sin was prepared to receive Jesus. From this example, one can ascertain the importance of grace necessary to prepare one’s heart to receive Jesus. However, we cannot forget nor underestimate the importance of free will and the significance of one’s willingness to cooperate with this supernatural gift. Although God, out of love for all his children, may have bestowed this gift upon Mary, yet she still needed to receive, open, and cooperate with this incredible gift. Ponder the words, “Hail Mary, full of grace. The Lord is with you,” and consider this profound example of how we, too, can be touched by grace and carry the Lord within.

Let us wrap up our reflection with a contemplation on the workings of gift-giving. Gifts are only useful if they are, simply put—used. Left wrapped under the Christmas tree; each would remain a mystery, never accomplishing their intended purpose, perhaps even considered wasted. With the wonder and enthusiasm of a child, let us tear into the gifts of God, beholding the beauty and strength found in presents of love, faith, hope, joy, and of course, grace. With faith and wisdom like a child,  filled with uncontainable expectation, who would never leave a gift unopened, let us rejoice and receive all the gifts God has prepared for us this day!

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Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Jesus is Born!

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In preparing for Christmas in Italy, a family will assemble an intricate, detailed Nativity Scene called a presepe.  This custom was started by our beloved St. Francis of Assisi on Christmas Eve in 1223.  The presepe goes beyond a mere stable to include a landscape of the village and hillsides.  In addition to Mary, Joseph, assorted shepherds and wise kings who have often arrived too early, are villagers going about their daily chores.  The ordinary life of ordinary people is depicted.  What is not immediately part of the display is the Christ child.  In true Catholic tradition, the baby Jesus does not arrive until his appointed time at Christmas.

One tradition is to hide the babe somewhere in the village.  Viewers are tasked with trying to find him, a subtle reminder that Jesus can be anywhere, even in the mundane and prosaic.  The presepe is also a remembrance that our Lord was born without pomp.  The greatest thing to happen to the human race occurred quietly one night. The next day, all but a handful of people went about their daily life with no change.  Men and women labored.  Children played.  No one knew that the Son of God was in their midst and the world was going to change.

The Son of God is still in our midst.  Men and women still labor. Children still play. Now we celebrate each year.  As we search the presepe for the Christ child we also slow down and search the world for him.  He is present in the people we encounter and the tasks we complete.  Like a snowfall, Jesus brings beauty and unexpected joy.  He softens the harshness of our lives.  He connects us to others.  Everything is the same but so much better.  He comes during the darkest time of the year and brings us hope and light.

If we still our minds and hearts, if we step back from the hustle, if we just pause and breathe, we will find him quietly beckoning to us, inviting us in.

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

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Walking With Zechariah Through His Personal Advent

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We are two days away from Christmas. Are you getting antsy for the arrival of Jesus, for visits with family and opening presents? I am, but I’m trying to slow down and savor this liturgical season. 

Today’s Gospel is a bit of a nudge to slow down. We’re reminded that John the Baptist came before Jesus and taught us to prepare the way of the Lord. It’s fitting then that we see the preparation of John’s father, Zechariah, in Luke’s Gospel today. 

As you may remember, Zechariah prayed for his wife, Elizabeth, to have a child. While he was in the temple, the Angel Gabriel appeared to Zechariah and told him that Elizabeth would bear a son and that he would be called John (Lk 1:13). Zechariah, however, did not believe Gabriel or the promises that the angel relayed to him. Because of this disbelief, Gabriel silenced Zechariah (Lk 1:20).

In a way, Gabriel took Zechariah’s speech but gave him a personal Advent – a season of waiting and expectation. We receive the fruit of Zechariah’s advent today. Upon John’s birth, he is presented in the temple on the eighth day according to Jewish tradition. At that time, he was also named. 

When questioned about why Elizabeth intended to name their son John, Zechariah puts all questions to rest by an act of obedience. As the Angel Gabriel proclaimed that the child would be called John, Zechariah wrote, “His name is John” (Lk 1:63) on a tablet for all to see. 

With this act of obedience, Zechariah’s speech is restored and we receive the fruit of his quiet waiting – his offering of praise – “he spoke blessing God” (Lk 1:64). 

Has your Advent been a time of waiting and expectation? Have you been a little quiet this season? Spend some time with Zechariah today and consider how even in the bustle of Christmas preparations you might prepare your heart, mind, and lips to receive Jesus on Christmas so that we may all emerge from this quiet season speaking “blessing to God” (Lk 1:64).

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Elizabeth Tomlin is the author of Joyful Momentum: Building and Sustaining Vibrant Women’s Groups and contributing author to the Ave Prayer Book for Catholic Mothers. She is General Counsel for the Archdiocese for the Military Services, USA. Elizabeth is an Army wife and mother of three and currently lives in the DC area. She blogs at JoyfulMomentum.org or @elizabethannetomlin on social media.

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Translations

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People are often surprised to find out just how many translations of the Bible there are. It is hard to find a definitive count and the numbers found online vary. According to one source, the Wycliff Bible Translators (a Protestant ministry), the complete Bible is translated into over 700 languages. In English, a quick Google search will bring you to a minimum of 15 different English translations with more if you dig deep enough.

The translation that the U.S. Bishops have approved for use in worship is the New American Bible. This is a solid translation which is grounded in academic scholarship, research and historical context. If you look at today’s reading from the Gospel of Luke which highlights Mary’s Magnificat, you will be reading in English what is as close as biblical scholars could get to the words, phrases, and meaning of Mary’s prayer.

When I am studying a piece of Scripture I know well or have heard often, I like to spend some time with other translations in addition to our own. I have found that it can be worth looking at other translations to see what other scholars in different times and places understood the original words of Scripture to mean. There are some translations that focus primarily on a literal word-for-word translation.  Others look to convey a contextual or overall meaning of a passage. These worry less about word-for-word and instead look to use their modern language’s nuances and phrases to pass along the message.

For the Magnificat¸ I’d like to offer you a translation you may not be familiar with. It is called, The Message, and is translated by Eugene H. Patterson. There is a Protestant and a Catholic version. This is a reading Bible, as Patterson says. This is a unique translation. Patterson explains, “I became a ‘translator’, daily standing on the border between two worlds, getting the language of the Bible that God uses to create and save us, heal and bless us, judge and rule over us, into the language of Today that we use to gossip and tell stories, give directions and do business, sing songs and talk to our children” (12).

The Message is the Bible in everyday speech. With this in mind, take a few moments to read Patterson’s rendition of the Magnificat. It is decidedly not what you will hear in Church, but it may evoke new images, emotions, or inspirations you had not considered before. This is not meant to replace your study of the Magnificat found within an approved translation. It is meant to enhance that study experience.

“And Mary said ‘I’m bursting with God-news; I’m dancing the song of my Savior God. God took one good look at me, and look what happened – I’m the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It’s exactly what he promised, beginning with Abraham and right up to now (Luke 1:46-54)

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Ark of the New Covenant

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St. Luke weaves together Old Testament typology with New Testament truth throughout his Gospel; this is breathtakingly evident today as we see Mary held up as the Ark of the New Covenant.

The original Ark was kept in the tabernacle God instructed Moses to build in the wilderness, and it held a golden jar of manna, Aaron’s rod, and the stone tablets of the Covenant. A mysterious cloud – now dark, now light – covered the tent and filled the tabernacle, revealing the presence of God Himself. Later, when David goes to retrieve the Ark (see 1 Sam 6), he has second thoughts when one of the attendants is struck dead, and he says, “How can the ark of the Lord come to me?” and leaves the ark in the hill country for three months. David also danced and leapt in front of the ark when he brought it into Jerusalem (2 Sam 6).

See the parallels with today’s Gospel? Luke is clearly leading us in a direction!

  •         Both the ark and Mary are “overshadowed” by the Spirit of God. The same Greek word (episkiasei) is used for the overshadowing at the Annunciation and the cloud at the Transfiguration of Jesus, and is associated with the shekinah glory of God in Exodus.
  •         Both the ark and Mary traveled to the hill country of Judea.
  •         Both the ark and Mary remained there for three months.
  •         Both the ark and Mary eventually arrive in Jerusalem.
  •         Dressed as a priest, David dances and leaps before the ark; John the Baptist (of priestly lineage) leaps in his mother’s womb at the approach of Mary.
  •         There is joyful shouting as the ark is carried to Jerusalem; Elizabeth exclaims with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!”
  •         David asks, “How can the ark of the Lord come to me?” Elizabeth asks, “How can the mother of my Lord come to me?”

From ancient times, the Church has taught these beautiful parallels revealing God’s Plan for the world, drawing additional reflections from the CONTENTS of the Ark and Mary:

  •         The ark held the word of God inscribed on stone tablets; Mary carries the Body of Jesus Christ, the word of God in flesh.
  •         The ark held manna, the miraculous bread from heaven; Mary carries Jesus, the true Bread from heaven.
  •         The ark held the rod of Aaron that budded to prove the true high priest; Mary carries Jesus, the actual and eternal High Priest!

As we prepare to welcome our Redeemer at Christmas, we can marvel at the long choreography of God, Who prepared His people and prepared the way for His Son to enter the world to save it through the Ark of the New Covenant, whose most profound identity is BELIEVER. “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

Wishing you and all those you love a blessed Christmas and peaceful New Year.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Mary’s Yes and My Yes

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In five days we will be celebrating Christmas and even in these final days of Advent many are already attending Christmas parties and rejoicing with the “joy of the season.” Once again we’re celebrating the birth of Christ, the Light of the World, as we continue to walk through the darkness that has swirled around us for the past couple years. 

Today’s Gospel introduces the young girl who would mother the Son of God, the woman whose response to the angel Gabriel would bring to birth the eternal Joy that would wipe away our tears.

“Mary said, ‘Behold, I am the handmaid of the Lord. May it be done to me according to your word.’ Then the angel departed from her” (Luke 1:38).

In the midst of the darkness of the world she lived in, Mary believed in the promise of God that she was the Mother of his Son. Mary’s life returned to normal as the angel left her. How could she explain what the Holy Spirit had brought about in her? Who would understand? She didn’t celebrate the first Advent expectation for the birth of the Christ, she lived it in her flesh and in the solitude of faith. She walked through nine months toward the birth of her Son with an open heart, increasingly overwhelmed with wonder, gradually more aware that her walk of faith would be a path of suffering. 

Mary was the first to know the “joy of the season.” We learn from the narrative of the Annunciation, that it is in the midst of the daily routine of our own lives that we receive the most beautiful announcement we can hear: “Rejoice, the Lord is with you!” Our Christmas celebrations, though important, are but a flicker of joy compared with the story of God’s relentless love for us, the true cause of our joy.

Pope Francis said that “God continues to look for allies, he continues to seek men and women capable of believing, remembering and recognizing that they are part of his people and cooperating with the Holy Spirit.” He seeks for “hearts capable of listening to his invitation and making it become flesh here and now” (Pope Francis, March 25, 2017). 

The young girl Mary shows all of us the only response to this God that will bring the world joy: “May it be done to me as you say. I am saying YES to your whole plan. I give you myself, here, now, and forever. I give myself to your plan for the world through me.” God’s plans are far more beautiful than any plan we could create for ourselves. 

In his sermon on December 6, 2019, Father Raniera Cantalamessa wrote: “The contemplation of Mary’s faith urges us to renew, above all, our personal act of faith and abandonment to God. That is why it is so vitally important to say to God, once in life, let it be done, fiat, as Mary did. This is an act enveloped in mystery because it involves grace and freedom at the same time; it is a form of conception. The soul cannot do it alone; God helps, therefore, without taking away freedom.”

In these final days of Advent let the joy that fills your heart, be the amazing realization that the Lord is with you! Whatever may be your sorrows or distress this Christmas season let the Virgin of the Annunciation, the Mother of the Lord, assure you again and again, “Rejoice, my child, the Lord is with you!”

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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Blessed Are You Who Believed

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And the course of salvation history changed with our Mother’s simple, Yes to God. With time holding no boundaries between her and her Son, Mary exemplifies Thy Will Be Done. A young peasant girl, who would hold in her the epitome of His Grace. 

The relationship between this most humble girl and her older cousin is such a powerful moment. Imagine these two women being so genuinely happy, both for each other and for the world. They put others before themselves at all times. Isn’t this what God has asked of us, to love and serve one another? 

But additionally, Mary places her trust in God at all times. Today, I encourage us all to especially reflect on the last line of our Sunday Gospel. 

Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.

How often do we doubt God’s magnificent ways? Is He not the LORD of hosts, the all-powerful Ruler over the entire universe? Through His ways, the unthinkable can be achieved. 

Let us follow the example of our most humble yet powerful Mother, who changed the world in her infinite love and belief.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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Jesus, Sun of Justice

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Today’s readings are full of hope and promise, as is fitting for the Third Week of Advent.  In the First Reading, the prophet Jeremiah promises a king who will “reign and govern wisely, [and] do what is just and right in the land.” The Responsorial Psalm repeats the message: “Justice shall flourish in his time, and fullness of peace forever.” Then comes the twist: the Gospel tells us how these promises were fulfilled, by the birth of a baby. 

The Israelites, we know, were expecting a worldly king, described as a “shoot to David,” and who would be like David: a mighty soldier who would defeat their enemies once and for all. Instead, God sent Jesus with his message of justice, yes, but not through violence and conquest: rather by forgiveness, love, and mercy. And instead of immediately establishing his just and righteous kingdom, Jesus accepted an unjust condemnation and death. Is it any wonder that his friends despaired at first and went into hiding? 

We all long for justice. Children are born with this innate desire—they are obsessed with fairness until their parents tell them enough times that the world is not fair.  Well, it is a fallen world so that is unfortunately true. But I have never said this to my own children. Instead, I say this: “The world is not fair but we have to try to be.” We must not fall prey to the temptation to think that there is no hope for any justice here on earth. While perfect justice may be only attainable in God’s Kingdom, we cannot just stand around, staring at the sky, waiting for Jesus to show up. We are called to do our best to bring about his justice here, acting as God’s hands on Earth.  Jesus showed us the way over and over, perhaps most notably when he said “Whatsoever you do to the least of these you do unto me.” We are not meant to sit passively by and wait for him. Rather, he calls us to be a people of action and to act on his example. 

Working for justice is demanding and difficult. People of good will in our society often disagree about what justice means and how to achieve it. But the Christian life is not supposed to be easy nor is it supposed to be all about ourselves and our comfort. So let today’s readings make us hopeful, but never complacent.  We can never achieve perfect justice on Earth, only a shadow of what it will look like in the Kingdom of God, but that does not free us from the responsibility of trying.

“But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd” (Malachi 4:2).

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Leslie Sholly is a Catholic, Southern wife and mother of five, living in her hometown, Knoxville, Tennessee. She graduated from Georgetown University with an English major and Theology minor. She blogs at Life in Every Limb, where for 11 years she has covered all kinds of topics, more recently focusing on the intersection of faith, politics, and social justice.

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The Wisdom of God

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O Wisdom of our God Most High,
guiding creation with power and love:
come to teach us the path of knowledge!

I never knew my maternal grandfather; he died a year and a half before I was born. But I have learned the stories about him: how he lied about his age so he could join a brother in coming to America; how he drove an ambulance in France for the U.S. Army during World War I; how he, just like the usual Greek stereotype, owned a “greasy spoon” restaurant; how he was an older man when he married the feisty Sicilian woman who was my grandmother. It’s a little funny how, my whole life, I’ve been asked, “So, you’re Greek?” and I’ve always said, “Why, yes, on my mother’s side.”

Yes, people make assumptions (for example, “Can anything good come from Nazareth?”), and seeing that my last name is a Greek word — which means “fruit,” by the way — they assume. And so I have to explain that I’m Polish on my father’s side, but I have no idea how a Polish family took a Greek word for their surname. I did know my grandfather on that side, perhaps the kindest and most generous man I’ve ever known. But he was also opinionated, opportunistic, and an alcoholic.

We can’t choose our ancestry, and yet it is very important in our lives because we are the culmination of it; it is the foundation of who we fundamentally are. Both Matthew and Luke use a genealogy of Jesus to show the importance of ancestry, especially how Jesus was the culmination of Old Testament prophecies and covenants, putting him in direct line with Abraham, Isaac, Jacob, Judah and King David. No, we can’t choose our ancestors, but today’s Gospel shows that God can and does do that choosing. And for Jesus, as well as for us, that ancestry chosen by God contains both the faithful and the sinner. Judah, as the First Reading tells us, may have been destined for greatness, with kings as descendants; and he may have saved his brother Joseph from their other brothers’ wrath, but he also sold Joseph into slavery. Jesus is considered a descendant of David, but he’s also a descendant of Ahaz, the guy who wouldn’t listen to Isaiah about asking the Lord for a sign. And God, in his infinite wisdom, used them all to fulfill his plan. His promises to Abraham, to Jacob, to David, even to Ahaz, are fulfilled in the birth of Jesus, the Messiah.

I began this reflection with today’s “O antiphon,” the ancient exhortations the Church has used since the eighth century to accompany the Magnificat canticle of Evening Prayer from December 17-23. As the U.S. Conference of Catholic Bishops says on its website, the antiphons are “a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well.” And today, when we say Come, O Wisdom, we know that that Wisdom is Jesus Christ, our very Lord and Savior. Christmas is just a week away: Come, Lord Jesus, Come!

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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